NASB Lexicon
KJV Lexicon δια prepositiondia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ημεις personal pronoun - first person nominative plural hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves). αφ preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) ης relative pronoun - genitive singular feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ημερας noun - genitive singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. ηκουσαμεν verb - aorist active indicative - first person akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. παυομεθα verb - present middle indicative - first person pauo pow'-o: to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end -- cease, leave, refrain. υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). προσευχομενοι verb - present middle or passive deponent participle - nominative plural masculine proseuchomai pros-yoo'-khom-ahee: to pray to God, i.e. supplicate, worship -- pray (earnestly, for), make prayer. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αιτουμενοι verb - present middle passive - nominative plural masculine aiteo ahee-teh'-o: to ask (in genitive case) -- ask, beg, call for, crave, desire, require. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. πληρωθητε verb - aorist passive subjunctive - second person pleroo play-ro'-o: to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. επιγνωσιν noun - accusative singular feminine epignosis ep-ig'-no-sis: recognition, i.e. (by implication) full discernment, acknowledgement -- (ac-)knowledge(-ing, -ment). του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεληματος noun - genitive singular neuter thelema thel'-ay-mah: a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εν preposition en en: in, at, (up-)on, by, etc. παση adjective - dative singular feminine pas pas: apparently a primary word; all, any, every, the whole σοφια noun - dative singular feminine sophia sof-ee'-ah: wisdom (higher or lower, worldly or spiritual) -- wisdom. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words συνεσει noun - dative singular feminine sunesis soon'-es-is: a mental putting together, i.e. intelligence or (concretely) the intellect -- knowledge, understanding. πνευματικη adjective - dative singular feminine pneumatikos pnyoo-mat-ik-os': non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious -- spiritual. Parallel Verses New American Standard Bible For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, King James Bible For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; Holman Christian Standard Bible For this reason also, since the day we heard this, we haven't stopped praying for you. We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, International Standard Version For this reason, since the day we heard about this, we have not stopped praying for you and asking that you may be filled with the full knowledge of God's will with respect to all spiritual wisdom and understanding, NET Bible For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, Aramaic Bible in Plain English Due to this also, we, from the day when we heard, do not cease to pray for you and to request that you be filled with the knowledge of the pleasure of God in all wisdom and in all spiritual understanding, GOD'S WORD® Translation For this reason we have not stopped praying for you since the day we heard about you. We ask [God] to fill you with the knowledge of his will through every kind of spiritual wisdom and insight. King James 2000 Bible For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that you might be filled with the knowledge of his will in all wisdom and spiritual understanding; Links Colossians 1:9Colossians 1:9 NIV Colossians 1:9 NLT Colossians 1:9 ESV Colossians 1:9 NASB Colossians 1:9 KJV |
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