Ezekiel 18:7
NASB Lexicon
NASB ©HebrewStrong'sOrigin
if a manוְאִישׁ֙
(ve·'ish)
376: manfrom an unused word
does not oppressיֹונֶ֔ה
(yo·v·neh,)
3238: to oppress, maltreat, perhaps suppressa prim. root
anyone, but restoresיָשִׁ֔יב
(ya·shiv,)
7725: to turn back, returna prim. root
to the debtorחֹוב֙
(cho·vv)
2326: debtfrom chub
his pledge, 
 
2260b: a pledgefrom chabal
does not commitיִגְזֹ֑ל
(yig·zol;)
1497: to tear away, seize, roba prim. root
robbery,גְּזֵלָ֖ה
(ge·ze·lah)
1500: plunder, spoilfem. of gazel
[but] givesיִתֵּ֔ן
(yit·ten,)
5414: to give, put, seta prim. root
his breadלַחְמֹו֙
(lach·mov)
3899: bread, foodfrom lacham
to the hungryלְרָעֵ֣ב
(le·ra·'ev)
7457: hungryfrom raeb
and coversיְכַסֶּה־
(ye·chas·seh-)
3680: to covera prim. root
the nakedוְעֵירֹ֖ם
(ve·'ei·rom)
5903: naked, nakednessfrom ur
with clothing,בָּֽגֶד׃
(ba·ged.)
899b: a garment, coveringfrom bagad


















KJV Lexicon
And hath not oppressed
yanah  (yaw-naw')
to rage or be violent: by implication, to suppress, to maltreat -- destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
any
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
but hath restored
shuwb  (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
to the debtor
chowb  (khobe)
debt -- debtor.
his pledge
chabol  (khab-ole')
a pawn (as security for debt) -- pledge.
hath spoiled
gazal  (gaw-zal')
to pluck off; specifically to flay, strip or rob -- catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
none by violence
gzelah  (ghez-ay-law')
that (he had robbed) (which he took violently away), spoil, violence.
hath given
nathan  (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
his bread
lechem  (lekh'-em)
food (for man or beast), especially bread, or grain (for making it) -- (shew-)bread, eat, food, fruit, loaf, meat, victuals.
to the hungry
ra`eb  (raw-abe')
hungry (more or less intensely) -- hunger bitten, hungry.
and hath covered
kacah  (kaw-saw')
to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy) -- clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.
the naked
`eyrom  (ay-rome')
nudity -- naked(-ness).
with a garment
beged  (behg'-ed)
a covering, i.e. clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, very (treacherously), vesture, wardrobe.
Parallel Verses
New American Standard Bible
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

King James Bible
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

Holman Christian Standard Bible
He doesn't oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.

International Standard Version
if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked,

NET Bible
does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked,

GOD'S WORD® Translation
He doesn't oppress anyone. He returns what a borrower gives him as security for a loan. He doesn't rob anyone. He gives food to people who are hungry, and he gives clothes to those who are naked.

King James 2000 Bible
And has not oppressed any, but has restored to the debtor his pledge, has robbed none by violence, has given his bread to the hungry, and has covered the naked with a garment;
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Ezekiel 18:6
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