Galatians 3:12
NASB Lexicon
NASB ©GreekStrong'sOrigin
However,δὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
the Lawνόμος
(nomos)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
is not of faith;πίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó
on the contrary,ἀλλ’
(all)
235: otherwise, on the other hand, butadversative particle from allos
"HE WHO PRACTICESποιήσας
(poiēsas)
4160: to make, doa prim. word
THEM SHALL LIVEζήσεται
(zēsetai)
2198: to livefrom prim. roots zé- and zó-
BY THEM." 
 
  


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
νομος  noun - nominative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποιησας  verb - aorist active participle - nominative singular masculine
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
αυτα  personal pronoun - accusative plural neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
ζησεται  verb - future middle deponent indicative - third person singular
zao  dzah'-o:  to live -- life(-time), (a-)live(-ly), quick.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αυτοις  personal pronoun - dative plural neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
However, the Law is not of faith; on the contrary, "HE WHO PRACTICES THEM SHALL LIVE BY THEM."

King James Bible
And the law is not of faith: but, The man that doeth them shall live in them.

Holman Christian Standard Bible
But the law is not based on faith; instead, the one who does these things will live by them.

International Standard Version
But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them."

NET Bible
But the law is not based on faith, but the one who does the works of the law will live by them.

Aramaic Bible in Plain English
But The Written Law was not from faith, but, “Whoever shall do those things that are written in it shall live in them.”

GOD'S WORD® Translation
Laws have nothing to do with faith, but, "Whoever obeys laws will live because of the laws he obeys."

King James 2000 Bible
And the law is not of faith: but, The man that does them shall live in them.
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