Galatians 3:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
Nowδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
that no oneοὐδεὶς
(oudeis)
3762: no one, nonefrom oude and heis
is justifiedδικαιοῦται
(dikaioutai)
1344: to show to be righteous, declare righteousfrom dikaios
by the Lawνόμῳ
(nomō)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
beforeπαρὰ
(para)
3844: from beside, by the side of, by, besidea prim. preposition
Godθεῷ
(theō)
2316: God, a godof uncertain origin
is evident;δῆλον
(dēlon)
1212: clear, evidentof uncertain origin
for, "THE RIGHTEOUS MANδίκαιος
(dikaios)
1342: correct, righteous, by impl. innocentfrom diké
SHALL LIVEζήσεται
(zēsetai)
2198: to livefrom prim. roots zé- and zó-
BY FAITH."πίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó


















KJV Lexicon
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
νομω  noun - dative singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
ουδεις  adjective - nominative singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
δικαιουται  verb - present passive indicative - third person singular
dikaioo  dik-ah-yo'-o:  to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous.
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δηλον  adjective - nominative singular neuter
delos  day'-los:  clear -- + bewray, certain, evident, manifest.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δικαιος  adjective - nominative singular masculine
dikaios  dik'-ah-yos:  equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
ζησεται  verb - future middle deponent indicative - third person singular
zao  dzah'-o:  to live -- life(-time), (a-)live(-ly), quick.
Parallel Verses
New American Standard Bible
Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH."

King James Bible
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Holman Christian Standard Bible
Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

International Standard Version
Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."

NET Bible
Now it is clear no one is justified before God by the law, because the righteous one will live by faith.

Aramaic Bible in Plain English
But that a man is not made right with God by The Written Law, this is revealed, because it is written: “The just shall live by faith.”

GOD'S WORD® Translation
No one receives God's approval by obeying the law's standards since, "The person who has God's approval will live by faith."

King James 2000 Bible
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
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