Galatians 6:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
But may it neverμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
be that I would boast,καυχᾶσθαι
(kauchasthai)
2744: to boastof uncertain origin
except 
 
1508: if notfrom ei and
in the crossσταυρῷ
(staurō)
4716: an upright stake, hence a cross (the Rom. instrument of crucifixion)from the same as histémi
of our Lordκυρίου
(kuriou)
2962: lord, masterfrom kuros (authority)
JesusἸησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
Christ,Χριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
throughδι’
(di)
1223: through, on account of, because ofa prim. preposition
whichοὗ
(ou)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
the worldκόσμος
(kosmos)
2889: order, the worlda prim. word
has been crucifiedἐσταύρωται
(estaurōtai)
4717: to fence with stakes, to crucifyfrom stauros
to me, and I to the world.κόσμῳ
(kosmō)
2889: order, the worlda prim. word


















KJV Lexicon
εμοι  personal pronoun - first person dative singular
emoi  em-oy':  to me -- I, me, mine, my.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
γενοιτο  verb - second aorist middle deponent passive deponent - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καυχασθαι  verb - present middle or passive deponent infinitive
kauchaomai  kow-khah'-om-ahee:  to vaunt (in a good or a bad sense) -- (make) boast, glory, joy, rejoice.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σταυρω  noun - dative singular masculine
stauros  stow-ros':  a stake or post (as set upright), i.e. (specially), a pole or cross; figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ -- cross.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
ου  relative pronoun - genitive singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εμοι  personal pronoun - first person dative singular
emoi  em-oy':  to me -- I, me, mine, my.
κοσμος  noun - nominative singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
εσταυρωται  verb - perfect passive indicative - third person singular
stauroo  stow-ro'-o:  to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness -- crucify.
καγω  personal pronoun - first person nominative singular - contracted form
kago  kag-o':  so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμω  noun - dative singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
Parallel Verses
New American Standard Bible
But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

King James Bible
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Holman Christian Standard Bible
But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world.

International Standard Version
But may I never boast about anything except the cross of our Lord Jesus, the Messiah, by which the world has been crucified to me, and I to the world!

NET Bible
But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Aramaic Bible in Plain English
But let it not be for me to take pride except in the crucifixion of our Lord Yeshua The Messiah, in whom the universe has been crucified to me, and I have been crucified to the universe.

GOD'S WORD® Translation
But it's unthinkable that I could ever brag about anything except the cross of our Lord Jesus Christ. By his cross my relationship to the world and its relationship to me have been crucified.

King James 2000 Bible
But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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