NASB Lexicon
KJV Lexicon επει conjunctionepei ep-i': thereupon, i.e. since (of time or cause) -- because, else, for that (then, -asmuch as), otherwise, seeing that, since, when. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παιδια noun - nominative plural neuter paidion pahee-dee'-on: a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian -- (little, young) child, damsel. κεκοινωνηκεν verb - perfect active indicative - third person singular koinoneo koy-no-neh'-o: to share with others (objectively or subjectively) -- communicate, distribute, be partaker. σαρκος noun - genitive singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αιματος noun - genitive singular neuter haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αυτος personal pronoun - nominative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons παραπλησιως adverb paraplesios par-ap-lay-see'-oce: in a manner near by, i.e. (figuratively) similarly -- likewise. μετεσχεν verb - second aorist active indicative - third person singular metecho met-ekh'-o: to share or participate; by implication, belong to, eat (or drink) -- be partaker, pertain, take part, use. των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτων personal pronoun - genitive plural neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θανατου noun - genitive singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. καταργηση verb - aorist active subjunctive - third person singular katargeo kat-arg-eh'-o: to be (render) entirely idle (useless), literally or figuratively τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κρατος noun - accusative singular neuter kratos krat'-os: vigor (great) -- dominion, might(-ily), power, strength. εχοντα verb - present active participle - accusative singular masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θανατου noun - genitive singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. τουτ demonstrative pronoun - nominative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διαβολον adjective - accusative singular masculine diabolos dee-ab'-ol-os: a traducer; specially, Satan -- false accuser, devil, slanderer. Parallel Verses New American Standard Bible Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, King James Bible Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Holman Christian Standard Bible Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death--that is, the Devil-- International Standard Version Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the devil) NET Bible Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), Aramaic Bible in Plain English For because the children shared together in flesh and blood, he also shared in these things in the same form, so that by his death he would destroy the one who had held the authority of death, who is Satan, GOD'S WORD® Translation Since all of these sons and daughters have flesh and blood, Jesus took on flesh and blood to be like them. He did this so that by dying he would destroy the one who had power over death (that is, the devil). King James 2000 Bible Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Links Hebrews 2:14Hebrews 2:14 NIV Hebrews 2:14 NLT Hebrews 2:14 ESV Hebrews 2:14 NASB Hebrews 2:14 KJV |
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