| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | So | Οὕτως | outōs | 3779 | in this way, thus | adverb from houtos, |
| also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| Christ | Χριστὸς | christos | 5547 | the Anointed One, Messiah, Christ | from chrió |
| did not glorify | ἐδόξασεν | edoxasen | 1392 | to render or esteem glorious (in a wide application) | from doxa |
| Himself | ἑαυτὸν | eauton | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| so as to become | γενηθῆναι | genēthēnai | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| a high priest, | ἀρχιερέα | archierea | 749 | high priest | from archó and hiereus |
| but He who | | | 5101 | who? which? what? | an interrog. pronoun related to tis |
| said | λαλήσας | lalēsas | 2980 | to talk | from lalos (talkative) |
| to Him, "YOU ARE MY SON, | Ὑιος | uios | 5207 | a son | a prim. word |
| TODAY | σήμερον | sēmeron | 4594 | today | adverb from hémera with a prefixed s- (from a prim. stem meaning this) |
| I HAVE BEGOTTEN | γεγέννηκά | gegennēka | 1080 | to beget, to bring forth | from genna (descent, birth) |
| YOU"; | | | | | |
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KJV Lexicon
ουτως adverb
houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος noun - nominative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εαυτον reflexive pronoun - third person accusative singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
εδοξασεν verb - aorist active indicative - third person singular
doxazo dox-ad'-zo: to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
γενηθηναι verb - aorist passive deponent middle or passive deponent
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αρχιερεα noun - accusative singular masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαλησας verb - aorist active participle - nominative singular masculine
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υιος noun - nominative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
ει verb - present indicative - second person singular
ei i: thou art -- art, be.
συ personal pronoun - second person nominative singular
su soo: the person pronoun of the second person singular thou -- thou.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
σημερον adverb
semeron say'-mer-on: on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto) -- this (to-)day.
γεγεννηκα verb - perfect active indicative - first person singular
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house. | New American Standard (©1995)
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";King James Bible
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. American King James Version
So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you. American Standard Version
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee: Darby Bible Translation
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee. English Revised Version
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee: Webster's Bible Translation
So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee. World English Bible
So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father." Young's Literal Translation
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;' ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Westcott/Hort with Diacritics
Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα ἀλλ’ ὁ λαλήσας πρὸς αὐτὸν, Ὑιος μου εἶ συ, ἐγὼ σήμερον γεγέννηκά σε· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Greek Orthodox Church
οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ’ ὁ λαλήσας πρὸς αὐτόν· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Tischendorf 8th Ed. with Diacritics
οὕτω καί ὁ Χριστός οὐ ἑαυτοῦ δοξάζω γίνομαι ἀρχιερεύς ἀλλά ὁ λαλέω πρός αὐτός υἱός ἐγώ εἰμί σύ ἐγώ σήμερον γεννάω σύ ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα ἀλλ' ὁ λαλήσας πρὸς αὐτόν Υἱός μου εἶ σύ ἐγὼ σήμερον γεγέννηκά σε· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Byzantine/Majority Text (2000)
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:5 Greek NT: Textus Receptus (1894)
ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε Latin: Biblia Sacra Vulgata
sic et Christus non semet ipsum clarificavit ut pontifex fieret sed qui locutus est ad eum Filius meus es tu ego hodie genui te
Appointed Becoming Begotten Chief Christ Claim Didn't Exalt Glorified Glorify Glory Honour Priest Spake Thus To-day
Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day Way
Appointed Begotten Chief Christ Claim Exalt Glorified Glorify Glory High Him Honour Priest Today To-Day WayHebrews 5:5 Multilingual Bible Hébreux 5:5 French Hebreos 5:5 Biblia Paralela 希 伯 來 書 5:5 Chinese Bible | |
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