Hebrews 9:26
NASB Lexicon
NASB ©GreekStrong'sOrigin
Otherwise,ἐπεὶ
(epei)
1893: when, becausefrom epi and ei
He would have neededἔδει
(edei)
1163: it is necessarya form of deó
to sufferπαθεῖν
(pathein)
3958: to suffer, to be acted onakin to penthos
oftenπολλάκις
(pollakis)
4178: oftenadverb from polus
sinceἀπὸ
(apo)
575: from, away froma preposition and a prim. particle
the foundationκαταβολῆς
(katabolēs)
2602: a laying downfrom kataballó
of the world;κοσμοῦ
(kosmou)
2889: order, the worlda prim. word
but nowνυνὶ
(nuni)
3570: nowa strengthened form of nun
onceἅπαξ
(apax)
530: oncefrom alpha (as a cop. prefix) and a prim. root pag-
at the consummationσυντελείᾳ
(sunteleia)
4930: a joint payment (for public service), joint action, spec. completionfrom sunteleó
of the agesαἰώνων
(aiōnōn)
165: a space of time, an agefrom a prim. root appar. mean. continued duration
He has been manifestedπεφανέρωται
(pephanerōtai)
5319: to make visible, make clearfrom phaneros
to put awayἀθέτησιν
(athetēsin)
115: a setting asidefrom atheteó
sinἁμαρτίας
(amartias)
266: a sin, failurefrom hamartanó
by the sacrificeθυσίας
(thusias)
2378: a sacrificefrom thuó
of Himself.αὐτὸν
(auton)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word


















KJV Lexicon
επει  conjunction
epei  ep-i':  thereupon, i.e. since (of time or cause) -- because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
εδει  verb - imperfect impersonal active indicative - third person singular
dei  die:  also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πολλακις  adverb
pollakis  pol-lak'-is:  many times, i.e. frequently -- oft(-en, -entimes, -times).
παθειν  verb - second aorist active middle or passive deponent
pascho  pas'-kho:  to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
καταβολης  noun - genitive singular feminine
katabole  kat-ab-ol-ay':  a deposition, i.e. founding; figuratively, conception -- conceive, foundation.
κοσμου  noun - genitive singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
απαξ  adverb
hapax  hap'-ax:  one (or a single) time (numerically or conclusively) -- once.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
συντελεια  noun - dative singular feminine
sunteleia  soon-tel'-i-ah:  entire completion, i.e. consummation (of a dispensation) -- end.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνων  noun - genitive plural masculine
aion  ahee-ohn':  an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αθετησιν  noun - accusative singular feminine
athetesis  ath-et'-ay-sis:  cancellation -- disannulling, put away.
αμαρτιας  noun - genitive singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θυσιας  noun - genitive singular feminine
thusia  thoo-see'-ah:  sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πεφανερωται  verb - perfect passive indicative - third person singular
phaneroo  fan-er-o'-o:  to render apparent -- appear, manifestly declare, (make) manifest (forth), shew (self).
Parallel Verses
New American Standard Bible
Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.

King James Bible
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Holman Christian Standard Bible
Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

International Standard Version
Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.

NET Bible
for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Aramaic Bible in Plain English
Otherwise, he ought to have suffered many times from the beginning of the world, but now in the end of the world, he has offered himself one time to destroy sin by his sacrifice.

GOD'S WORD® Translation
Otherwise, he would have had to suffer many times since the world was created. But now, at the end of the ages, he has appeared once to remove sin by his sacrifice.

King James 2000 Bible
For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.
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