NASB Lexicon
KJV Lexicon ομοιως adverbhomoios hom-oy'-oce: similarly -- likewise, so. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ρααβ proper noun Rhaab hrah-ab': Raab (i.e. Rachab), a Canaanitess -- Rahab. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πορνη noun - nominative singular feminine porne por'-nay: a strumpet; figuratively, an idolater -- harlot, whore. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) εργων noun - genitive plural neuter ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work. εδικαιωθη verb - aorist passive indicative - third person singular dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous. υποδεξαμενη verb - aorist middle deponent participle - nominative singular feminine hupodechomai hoop-od-ekh'-om-ahee: to admit under one's roof, i.e. entertain hospitably -- receive. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγγελους noun - accusative plural masculine aggelos ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ετερα adjective - dative singular feminine heteros het'-er-os: (an-, the) other or different -- altered, else, next (day), one, (an-)other, some, strange. οδω noun - dative singular feminine hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. εκβαλουσα verb - second aorist active participle - nominative singular feminine ekballo ek-bal'-lo: to eject -- bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). Parallel Verses New American Standard Bible In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? King James Bible Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? Holman Christian Standard Bible And in the same way, wasn't Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route? International Standard Version Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? NET Bible And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? Aramaic Bible in Plain English In this way also, was not Rahab the harlot justified by works when she received the scouts and sent them out by another way? GOD'S WORD® Translation The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did. King James 2000 Bible Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? Links James 2:25James 2:25 NIV James 2:25 NLT James 2:25 ESV James 2:25 NASB James 2:25 KJV |
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