| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Therefore, | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| to one who knows | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| [the] right thing | καλὸν | kalon | 2570 | beautiful, good | a prim. word |
| to do | ποιεῖν | poiein | 4160 | to make, do | a prim. word |
| and does not do | ποιοῦντι | poiounti | 4160 | to make, do | a prim. word |
| it, to him it is sin. | ἁμαρτία | amartia | 266 | a sin, failure | from hamartanó |
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KJV Lexicon
ειδοτι verb - perfect active participle - dative singular masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
καλον adjective - accusative singular masculine
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
ποιειν verb - present active infinitive
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ποιουντι verb - present active participle - dative singular masculine
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are | New American Standard (©1995)
Therefore, to one who knows the right thing to do and does not do it, to him it is sin.King James Bible
Therefore to him that knoweth to do good, and doeth it not, to him it is sin. American King James Version
Therefore to him that knows to do good, and does it not, to him it is sin. American Standard Version
To him therefore that knoweth to do good, and doeth it not, to him it is sin. Darby Bible Translation
To him therefore who knows how to do good, and does it not, to him it is sin. English Revised Version
To him therefore that knoweth to do good, and doeth it not, to him it is sin. Webster's Bible Translation
Therefore to him that knoweth to do good, and doeth it not, to him it is sin. World English Bible
To him therefore who knows to do good, and doesn't do it, to him it is sin. Young's Literal Translation
to him, then, knowing to do good, and not doing, sin it is to him. ΙΑΚΩΒΟΥ 4:17 Greek NT: Westcott/Hort with Diacritics
εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῳ ἐστιν. ΙΑΚΩΒΟΥ 4:17 Greek NT: Greek Orthodox Church
εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν. ΙΑΚΩΒΟΥ 4:17 Greek NT: Tischendorf 8th Ed. with Diacritics
εἴδω οὖν καλός ποιέω καί μή ποιέω ἁμαρτία αὐτός εἰμί ΙΑΚΩΒΟΥ 4:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι ἁμαρτία αὐτῷ ἐστιν ΙΑΚΩΒΟΥ 4:17 Greek NT: Byzantine/Majority Text (2000)
ειδοτι ουν καλον ποιειν και μη ποιουντι αμαρτια αυτω εστιν ΙΑΚΩΒΟΥ 4:17 Greek NT: Textus Receptus (1894)
ειδοτι ουν καλον ποιειν και μη ποιουντι αμαρτια αυτω εστιν Latin: Biblia Sacra Vulgata
scienti igitur bonum facere et non facienti peccatum est illi
Commits Doesn't Fails However Knoweth Ought Sin Sins Yet
Commits Fails Good However Ought Right Sin Sins
Commits Fails Good However Ought Right Sin SinsJames 4:17 Multilingual Bible Jacques 4:17 French Santiago 4:17 Biblia Paralela 雅 各 書 4:17 Chinese Bible | |
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