| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | In the beginning | ἀρχῇ | archē | 746 | beginning, origin | from archó |
| was the Word, | λόγος | logos | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| and the Word | λόγος | logos | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| was with God, | θεόν | theon | 2316 | God, a god | of uncertain origin |
| and the Word | λόγος | logos | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| was God. | θεὸς | theos | 2316 | God, a god | of uncertain origin |
|
KJV Lexicon
εν preposition
en en: in, at, (up-)on, by, etc.
αρχη noun - dative singular feminine
arche ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. |
New American Standard (©1995)
In the beginning was the Word, and the Word was with God, and the Word was God.King James Bible
In the beginning was the Word, and the Word was with God, and the Word was God. American King James Version
In the beginning was the Word, and the Word was with God, and the Word was God. American Standard Version
In the beginning was the Word, and the Word was with God, and the Word was God. Darby Bible Translation
In the beginning was the Word, and the Word was with God, and the Word was God. English Revised Version
In the beginning was the Word, and the Word was with God, and the Word was God. Webster's Bible Translation
In the beginning was the Word, and the Word was with God, and the Word was God. World English Bible
In the beginning was the Word, and the Word was with God, and the Word was God. Young's Literal Translation
In the beginning was the Word, and the Word was with God, and the Word was God; ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Westcott/Hort with Diacritics
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Greek Orthodox Church
Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Tischendorf 8th Ed. with Diacritics
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Byzantine/Majority Text (2000)
εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1 Greek NT: Textus Receptus (1894)
εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος Latin: Biblia Sacra Vulgata
in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum
Beginning Relation
Beginning First Relation Word
Beginning First Relation WordJohn 1:1 Multilingual Bible Jean 1:1 French Juan 1:1 Biblia Paralela 約 翰 福 音 1:1 Chinese Bible |
