| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | nor | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| do you take into account | λογίζεσθε | logizesthe | 3049 | to reckon, to consider | from logos (in the sense of an account or reckoning) |
| that it is expedient | συμφέρει | sumpherei | 4851a | to bring together, to be profitable | from sun and pheró |
| for you that one | εἰς | eis | 1520 | one | a primary number |
| man | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| die | ἀποθάνῃ | apothanē | 599 | to die | from apo and thnéskó |
| for the people, | λαοῦ | laou | 2992 | the people | a prim. word |
| and that the whole | ὅλον | olon | 3650 | whole, complete | a prim. word |
| nation | ἔθνος | ethnos | 1484 | a race, a nation, pl. the nations (as distinct from Isr.) | probably from a prim. root |
| not perish." | ἀπόληται | apolētai | 622 | to destroy, destroy utterly | from apo and same as olethros |
|
KJV Lexicon
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
διαλογιζεσθε verb - present middle or passive deponent indicative - second person
dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
συμφερει verb - present active indicative - third person singular
sumphero soom-fer'-o: to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
ημιν personal pronoun - first person dative plural
hemin hay-meen': to (or for, with, by) us -- our, (for) us, we.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
εις adjective - nominative singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αποθανη verb - second aorist active subjunctive - third person singular
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with).
υπερ preposition
huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαου noun - genitive singular masculine
laos lah-os': a people -- people.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ολον adjective - nominative singular neuter
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνος noun - nominative singular neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
αποληται verb - second aorist middle subjunctive - third person singular
apollumi ap-ol'-loo-mee: to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish. |
New American Standard (©1995)
nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish."King James Bible
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. American King James Version
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. American Standard Version
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Darby Bible Translation
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. English Revised Version
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Webster's Bible Translation
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. World English Bible
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish." Young's Literal Translation
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Westcott/Hort with Diacritics
οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἰς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Greek Orthodox Church
οὐδὲ διαλογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Byzantine/Majority Text (2000)
ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται ΚΑΤΑ ΙΩΑΝΝΗΝ 11:50 Greek NT: Textus Receptus (1894)
ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται Latin: Biblia Sacra Vulgata
nec cogitatis quia expedit nobis ut unus moriatur homo pro populo et non tota gens pereat
Account Advantageous Better Consider Death Destruction Die Expedient Interest Nation Perish Profitable Rather Reason Reflect Understand
Account Advantageous Better Consider Death Destruction Die Expedient Good Interest Nation Perish Rather Realize Reason Reflect Understand Whole
Account Advantageous Better Consider Death Destruction Die Expedient Good Interest Nation Perish Rather Realize Reason Reflect Understand WholeJohn 11:50 Multilingual Bible Jean 11:50 French Juan 11:50 Biblia Paralela 約 翰 福 音 11:50 Chinese Bible |
