| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "No longer | οὐκέτι | ouketi | 3765 | no longer, no more | from ou, and eti |
| do I call | λέγω | legō | 3004 | to say | a prim. verb |
| you slaves, | δούλους | doulous | 1401 | a slave | of uncertain derivation |
| for the slave | δοῦλος | doulos | 1401 | a slave | of uncertain derivation |
| does not know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| what | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| his master | κύριος | kurios | 2962 | lord, master | from kuros (authority) |
| is doing; | ποιεῖ | poiei | 4160 | to make, do | a prim. word |
| but I have called | | | 3004 | to say | a prim. verb |
| you friends, | φίλους | philous | 5384 | beloved, dear, friendly | a prim. word |
| for all things | πάντα | panta | 3956 | all, every | a prim. word |
| that I have heard | ἤκουσα | ēkousa | 191 | to hear, listen | from a prim. word mean. hearing |
| from My Father | πατρός | patros | 3962 | a father | a prim. word |
| I have made known | ἐγνώρισα | egnōrisa | 1107 | to come to know, to make known | from ginóskó |
| to you. | | | | | |
|
KJV Lexicon
ουκετι adverb
ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
λεγω verb - present active indicative - first person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
δουλους noun - accusative plural masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δουλος noun - nominative singular masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδεν verb - perfect active indicative - third person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ποιει verb - present active indicative - third person singular
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριος noun - nominative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειρηκα verb - perfect active indicative - first person singular - attic
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
φιλους adjective - accusative plural masculine
philos fee'-los: actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) -- friend.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
α relative pronoun - accusative plural neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ηκουσα verb - aorist active indicative - first person singular
akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατρος noun - genitive singular masculine
pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
εγνωρισα verb - aorist active indicative - first person singular
gnorizo gno-rid'-zo: to make known; subjectively, to know -- certify, declare, make known, give to understand, do to wit, wot.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves). |
New American Standard (©1995)
"No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.King James Bible
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. American King James Version
From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known to you. American Standard Version
No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you. Darby Bible Translation
I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. English Revised Version
No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you. Webster's Bible Translation
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. World English Bible
No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. Young's Literal Translation
no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Westcott/Hort with Diacritics
οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Greek Orthodox Church
οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδε τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐκέτι ὑμᾶς λέγω δούλους ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Byzantine/Majority Text (2000)
ουκετι υμας λεγω δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν ΚΑΤΑ ΙΩΑΝΝΗΝ 15:15 Greek NT: Textus Receptus (1894)
ουκετι υμας λεγω δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν John 15:15 Hebrew Bible
לא אקרא לכם עוד עבדים כי העבד איננו ידע את אשר יעשה אדניו כי אם אמרתי ידידי אתם כי כל אשר שמעתי מאת אבי הודעתי אתכם׃ John 15:15 Aramaic NT: Peshitta
ܠܐ ܡܟܝܠ ܩܪܐ ܐܢܐ ܠܟܘܢ ܥܒܕܐ ܡܛܠ ܕܥܒܕܐ ܠܐ ܝܕܥ ܡܢܐ ܥܒܕ ܡܪܗ ܪܚܡܝ ܕܝܢ ܩܪܝܬܟܘܢ ܡܛܠ ܕܟܠ ܕܫܡܥܬ ܡܢ ܐܒܝ ܐܘܕܥܬܟܘܢ ܀ Latin: Biblia Sacra Vulgata
iam non dico vos servos quia servus nescit quid facit dominus eius vos autem dixi amicos quia omnia quaecumque audivi a Patre meo nota feci vobis
Bondman Bondmen Business Doesn't Friends Henceforth Instead Knoweth Learned Longer Master Master's Servant Servants Slave Slaves
Bondman Bondmen Business Friends Heard Henceforth Instead Longer Master Master's Servant Servants Slave Slaves
Bondman Bondmen Business Friends Heard Henceforth Instead Longer Master Master's Servant Servants Slave SlavesJohn 15:15 Multilingual Bible Jean 15:15 French Juan 15:15 Biblia Paralela 約 翰 福 音 15:15 Chinese Bible |
