NASB Lexicon
KJV Lexicon η definite article - nominative singular feminineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γυνη noun - nominative singular feminine gune goo-nay': a woman; specially, a wife -- wife, woman. οταν conjunction hotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while. τικτη verb - present active subjunctive - third person singular tikto tik'-to: to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively -- bear, be born, bring forth, be delivered, be in travail. λυπην noun - accusative singular feminine lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow. εχει verb - present active indicative - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ηλθεν verb - second aorist active indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ωρα noun - nominative singular feminine hora ho'-rah: an hour -- day, hour, instant, season, short, (even-)tide, (high) time. αυτης personal pronoun - genitive singular feminine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οταν conjunction hotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). γεννηση verb - aorist active subjunctive - third person singular gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παιδιον noun - accusative singular neuter paidion pahee-dee'-on: a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian -- (little, young) child, damsel. ουκετι adverb ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not). μνημονευει verb - present active indicative - third person singular mnemoneuo mnay-mon-yoo'-o: to exercise memory, i.e. recollect; by implication, to punish; also to rehearse -- make mention; be mindful, remember. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θλιψεως noun - genitive singular feminine thlipsis thlip'-sis: pressure -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χαραν noun - accusative singular feminine chara khar-ah': cheerfulness, i.e. calm delight -- gladness, greatly, (be exceeding) joy(-ful, -fully, -fulness, -ous). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. εγεννηθη verb - aorist passive indicative - third person singular gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμον noun - accusative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. Parallel Verses New American Standard Bible "Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. King James Bible A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. Holman Christian Standard Bible When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world. International Standard Version When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world. NET Bible When a woman gives birth, she has distress because her time has come, but when her child is born, she no longer remembers the suffering because of her joy that a human being has been born into the world. Aramaic Bible in Plain English “When a woman is giving birth, she has sorrow because the day for her delivery has arrived, but when she has delivered a son, she does not remember the distress for the joy that a son has been born into the world.” GOD'S WORD® Translation A woman has pain when her time to give birth comes. But after the child is born, she doesn't remember the pain anymore because she's happy that a child has been brought into the world. King James 2000 Bible A woman when she is in travail has sorrow, because her hour has come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world. Links John 16:21John 16:21 NIV John 16:21 NLT John 16:21 ESV John 16:21 NASB John 16:21 KJV |
    |