| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | So | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| Pilate | Πιλᾶτος | pilatos | 4091 | Pilate, a Rom. procurator of Judea | of Latin origin |
| said | λέγει | legei | 3004 | to say | a prim. verb |
| to Him, "You do not speak | λαλεῖς | laleis | 2980 | to talk | from lalos (talkative) |
| to me? Do You not know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that I have | ἔχω | echō | 2192 | to have, hold | a prim. verb |
| authority | ἐξουσίαν | exousian | 1849 | power to act, authority | from exesti |
| to release | ἀπολῦσαι | apolusai | 630 | to set free, release | from apo and luó |
| You, and I have | ἔχω | echō | 2192 | to have, hold | a prim. verb |
| authority | ἐξουσίαν | exousian | 1849 | power to act, authority | from exesti |
| to crucify | σταυρῶσαι | staurōsai | 4717 | to fence with stakes, to crucify | from stauros |
| You?" | | | | | |
|
KJV Lexicon
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιλατος noun - nominative singular masculine
Pilatos pil-at'-os: close-pressed, i.e. firm; Pilatus, a Roman -- Pilate.
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λαλεις verb - present active indicative - second person singular
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδας verb - perfect active indicative - second person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εξουσιαν noun - accusative singular feminine
exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
εχω verb - present active indicative - first person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
σταυρωσαι verb - aorist active middle or passive deponent
stauroo stow-ro'-o: to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness -- crucify.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εξουσιαν noun - accusative singular feminine
exousia ex-oo-see'-ah: privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
εχω verb - present active indicative - first person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
απολυσαι verb - aorist active middle or passive deponent
apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house. |
New American Standard (©1995)
So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"King James Bible
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? American King James Version
Then said Pilate to him, Speak you not to me? know you not that I have power to crucify you, and have power to release you? American Standard Version
Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee? Darby Bible Translation
Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee? English Revised Version
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? Webster's Bible Translation
Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee? World English Bible
Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?" Young's Literal Translation
Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Westcott/Hort with Diacritics
λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαι σε καὶ ἐξουσίαν ἔχω σταυρῶσαι σε; ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Greek Orthodox Church
λέγει οὖν αὐτῷ ὁ Πιλᾶτος· Ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε; ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Tischendorf 8th Ed. with Diacritics
λέγει αὐτῷ ὁ Πειλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε; ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
λέγει οὖν αὐτῷ ὁ Πιλᾶτος Ἐμοὶ οὐ λαλεῖς οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Byzantine/Majority Text (2000)
λεγει ουν αυτω ο πιλατος εμοι ου λαλεις ουκ οιδας οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε ΚΑΤΑ ΙΩΑΝΝΗΝ 19:10 Greek NT: Textus Receptus (1894)
λεγει ουν αυτω ο πιλατος εμοι ου λαλεις ουκ οιδας οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε Latin: Biblia Sacra Vulgata
dicit ergo ei Pilatus mihi non loqueris nescis quia potestatem habeo crucifigere te et potestatem habeo dimittere te
Aren't Authority Clear Cross Crucify Death Either Free Hast Nothing Pilate Power Realize Refuse Release Says Speak Speakest Speaking
Authority Clear Cross Crucify Death Either Free Pilate Power Realize Refuse Release Speak Speakest Speaking
Authority Clear Cross Crucify Death Either Free Pilate Power Realize Refuse Release Speak Speakest SpeakingJohn 19:10 Multilingual Bible Jean 19:10 French Juan 19:10 Biblia Paralela 約 翰 福 音 19:10 Chinese Bible |
