John 19:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
answered,ἀπεκρίθη
(apekrithē)
611: to answerfrom apo and krinó
"You would haveεἶχες
(eiches)
2192: to have, holda prim. verb
noοὐκ
(ouk)
3756: not, noa prim. word
authorityἐξουσίαν
(exousian)
1849: power to act, authorityfrom exesti
overκατ’
(kat)
2596: down, against, according topreposition of uncertain origin
Me, unlessεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
it had been 
 
1510: I exist, I ama prol. form of a prim. and defective verb
givenδεδομένον
(dedomenon)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
you from above;ἄνωθεν
(anōthen)
509: from abovefrom anó
for this 
 
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
reasonδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
he who deliveredπαραδούς
(paradous)
3860: to hand over, to give or deliver over, to betrayfrom para and didómi
Me to you hasἔχει
(echei)
2192: to have, holda prim. verb
[the] greaterμείζονα
(meizona)
3173: greata prim. word
sin."ἁμαρτίαν
(amartian)
266: a sin, failurefrom hamartanó


















KJV Lexicon
απεκριθη  verb - aorist middle deponent indicative - third person singular
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειχες  verb - imperfect active indicative - second person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
εξουσιαν  noun - accusative singular feminine
exousia  ex-oo-see'-ah:  privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
ουδεμιαν  adjective - accusative singular feminine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
κατ  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
εμου  personal pronoun - first person genitive singular
emou  em-oo':  of me -- me, mine, my.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
δεδομενον  verb - perfect passive participle - nominative singular neuter
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ανωθεν  adverb
anothen  an'-o-then:  from above; by analogy, from the first; by implication, anew -- from above, again, from the beginning (very first), the top.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παραδιδους  verb - present active participle - nominative singular masculine
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
με  personal pronoun - first person accusative singular
me  meh:  me -- I, me, my.
σοι  personal pronoun - second person dative singular
soi  soy:  to thee -- thee, thine own, thou, thy.
μειζονα  adjective - accusative singular feminine - comparative or contracted
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
αμαρτιαν  noun - accusative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
Parallel Verses
New American Standard Bible
Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."

King James Bible
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Holman Christian Standard Bible
"You would have no authority over Me at all," Jesus answered him, "if it hadn't been given you from above. This is why the one who handed Me over to you has the greater sin."

International Standard Version
Jesus answered him, "You have no authority over me at all, except what was given to you from above. That's why the one who handed me over to you is guilty of a greater sin."

NET Bible
Jesus replied, "You would have no authority over me at all, unless it was given to you from above. Therefore the one who handed me over to you is guilty of greater sin."

Aramaic Bible in Plain English
Yeshua said to him, “You have no power at all over me unless it has been given to you from above; therefore, whoever has delivered me to you has greater sin than yours.”

GOD'S WORD® Translation
Jesus answered Pilate, "You wouldn't have any authority over me if it hadn't been given to you from above. That's why the man who handed me over to you is guilty of a greater sin."

King James 2000 Bible
Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
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