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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Then | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| the Jews, | Ἰουδαῖοι | ioudaioi | 2453 | Jewish, a Jew, Judea | from Ioudas |
| because | | | 1893 | when, because | from epi and ei |
| it was the day of preparation, | παρασκευὴ | paraskeuē | 3904 | preparation, the day of preparation (for a Sabbath or feast) | from paraskeuazó |
| so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that the bodies | σώματα | sōmata | 4983 | a body | of uncertain origin |
| would not remain | μείνῃ | meinē | 3306 | to stay, abide, remain | a prim. verb |
| on the cross | σταυροῦ | staurou | 4716 | an upright stake, hence a cross (the Rom. instrument of crucifixion) | from the same as histémi |
| on the Sabbath | σαββάτῳ | sabbatō | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| (for that Sabbath | σαββάτου | sabbatou | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| was a high | μεγάλη | megalē | 3173 | great | a prim. word |
| day), | | | 3904 | preparation, the day of preparation (for a Sabbath or feast) | from paraskeuazó |
| asked | ἠρώτησαν | ērōtēsan | 2065 | to ask, question | akin to eromai (to ask) |
| Pilate | Πιλᾶτον | pilaton | 4091 | Pilate, a Rom. procurator of Judea | of Latin origin |
| that their legs | σκέλη | skelē | 4628 | the leg (from the hip down) | a prim. word |
| might be broken, | κατέαγωσιν | kateagōsin | 2608a | to break in pieces | from kata and agnumi (to break, splinter) |
| and [that] they might be taken away. | ἀρθῶσιν | arthōsin | 142 | to raise, take up, lift | a prim. verb |
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KJV Lexicon
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ιουδαιοι adjective - nominative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
μεινη verb - aorist active subjunctive - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σταυρου noun - genitive singular masculine
stauros stow-ros': a stake or post (as set upright), i.e. (specially), a pole or cross; figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ -- cross.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σωματα noun - nominative plural neuter
soma so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατω noun - dative singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
επει conjunction
existemi ex-is'-tay-mee: to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
παρασκευη noun - nominative singular feminine
paraskeue par-ask-yoo-ay': readiness -- preparation.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
μεγαλη adjective - nominative singular feminine
megas meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημερα noun - nominative singular feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
εκεινου demonstrative pronoun - genitive singular neuter
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατου noun - genitive singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
ηρωτησαν verb - aorist active indicative - third person
erotao er-o-tah'-o: to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιλατον noun - accusative singular masculine
Pilatos pil-at'-os: close-pressed, i.e. firm; Pilatus, a Roman -- Pilate.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
κατεαγωσιν verb - second aorist passive subjunctive - third person
katagnumi kat-ag'-noo-mee: to rend in pieces, i.e. crack apart -- break.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σκελη noun - nominative plural neuter
skelos skel'-os: through the idea of leanness); the leg (as lank) -- leg.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αρθωσιν verb - aorist passive subjunctive - third person
airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin | New American Standard (©1995)
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.King James Bible
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. American King James Version
The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away. American Standard Version
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. Darby Bible Translation
The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away. English Revised Version
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. Webster's Bible Translation
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. World English Bible
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. Young's Literal Translation
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Westcott/Hort with Diacritics
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατέαγωσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Greek Orthodox Church
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Tischendorf 8th Ed. with Diacritics
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οἱ οὖν Ἰουδαῖοι ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ ἐπεὶ παρασκευὴ ἦν ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Byzantine/Majority Text (2000)
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Textus Receptus (1894)
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν John 19:31 Hebrew Bible
ולמען לא תשארנה הגויות על הצלב ביום השבת כי ערב שבת היה וגדול יום השבת ההוא שאלו היהודים מן פילטוס לשבר את שוקיהם ולהוריד אתם׃ John 19:31 Aramaic NT: Peshitta
ܝܗܘܕܝܐ ܕܝܢ ܡܛܠ ܕܥܪܘܒܬܐ ܗܘܬ ܐܡܪܝܢ ܠܐ ܢܒܘܬܘܢ ܦܓܪܐ ܗܠܝܢ ܥܠ ܙܩܝܦܝܗܘܢ ܡܛܠ ܕܫܒܬܐ ܢܓܗܐ ܝܘܡܐ ܗܘܐ ܓܝܪ ܪܒܐ ܝܘܡܐ ܕܫܒܬܐ ܗܝ ܘܒܥܘ ܡܢ ܦܝܠܛܘܤ ܕܢܬܒܪܘܢ ܫܩܝܗܘܢ ܕܗܢܘܢ ܙܩܝܦܐ ܘܢܚܬܘܢ ܐܢܘܢ ܀ Latin: Biblia Sacra Vulgata
Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur
Besought Bodies Broken Cross Crosses Demanded During Getting Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Ready Remaining Request Sabbath Solemnity Special Wouldn't
Besought Bodies Broken Cross Crosses Great High Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Remaining Sabbath Solemnity Special Wouldn't
Besought Bodies Broken Cross Crosses Great High Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Remaining Sabbath Solemnity Special Wouldn'tJohn 19:31 Multilingual Bible Jean 19:31 French Juan 19:31 Biblia Paralela 約 翰 福 音 19:31 Chinese Bible | |
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