NASB Lexicon
KJV Lexicon οι definite article - nominative plural masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ιουδαιοι adjective - nominative plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μεινη verb - aorist active subjunctive - third person singular meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σταυρου noun - genitive singular masculine stauros stow-ros': a stake or post (as set upright), i.e. (specially), a pole or cross; figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ -- cross. τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σωματα noun - nominative plural neuter soma so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave. εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατω noun - dative singular neuter sabbaton sab'-bat-on: sabbath (day), week. επει conjunction existemi ex-is'-tay-mee: to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder. παρασκευη noun - nominative singular feminine paraskeue par-ask-yoo-ay': readiness -- preparation. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) μεγαλη adjective - nominative singular feminine megas meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημερα noun - nominative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. εκεινου demonstrative pronoun - genitive singular neuter ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατου noun - genitive singular neuter sabbaton sab'-bat-on: sabbath (day), week. ηρωτησαν verb - aorist active indicative - third person erotao er-o-tah'-o: to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιλατον noun - accusative singular masculine Pilatos pil-at'-os: close-pressed, i.e. firm; Pilatus, a Roman -- Pilate. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. κατεαγωσιν verb - second aorist passive subjunctive - third person katagnumi kat-ag'-noo-mee: to rend in pieces, i.e. crack apart -- break. αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σκελη noun - nominative plural neuter skelos skel'-os: through the idea of leanness); the leg (as lank) -- leg. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αρθωσιν verb - aorist passive subjunctive - third person airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin Parallel Verses New American Standard Bible Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. King James Bible The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Holman Christian Standard Bible Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men's legs broken and that their bodies be taken away. International Standard Version Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed. NET Bible Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down. Aramaic Bible in Plain English But the Judeans, because it was evening, they were saying, “These bodies will not pass the night on their crosses, because the Sabbath day is approaching”, for it was a great Sabbath day. And they sought from Pilate to break the legs of those who had been crucified, and they would be taken away. GOD'S WORD® Translation Since it was Friday and the next day was an especially important day of worship, the Jews didn't want the bodies to stay on the crosses. So they asked Pilate to have the men's legs broken and their bodies removed. King James 2000 Bible The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. Links John 19:31John 19:31 NIV John 19:31 NLT John 19:31 ESV John 19:31 NASB John 19:31 KJV |
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