John 7:28
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
Thenοὖνoun3767therefore, then, (and) soa prim. word
JesusἸησοῦςiēsous2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
criedἔκραξενekraxen2896to scream, cry outfrom a prim. root krag-
out in the temple,  2413sacred, a sacred thing, a templea prim. word
teachingδιδάσκωνdidaskōn1321to teacha redupl. caus. form of daó (to learn)
and saying,λέγωνlegōn3004to saya prim. verb
"You bothκαὶkai2532and, even, alsoa prim. conjunction
know Me and know  3609ato have seen or perceived, hence to knowperf. of eidon
whereπὀθενpothen4159from whereadverb from the same as posos
I amεἰμίeimi1510I exist, I ama prol. form of a prim. and defective verb
from; and I have not comeἐλήλυθαelēlutha2064to come, goa prim. verb
of Myself,ἐμαυτοῦemautou1683of myselfgen. reflex. pronoun from emou and autos
but He who sentπέμψαςpempsas3992to senda prim. word
Me is TRUE,ἀληθινὸςalēthinos228true.from aléthés
whomὃνon3739usually rel. who, which, that, also demonstrative this, thata prim. pronoun
you do not know.  3609ato have seen or perceived, hence to knowperf. of eidon
KJV Lexicon
εκραξεν  verb - aorist active indicative - third person singular
krazo  krad'-zo:  to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) -- cry (out).
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερω  noun - dative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
διδασκων  verb - present active participle - nominative singular masculine
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λεγων  verb - present active participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
καμε  personal pronoun - first person accusative singular - contracted form
kago  kag-o':  so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me
οιδατε  verb - perfect active indicative - second person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οιδατε  verb - perfect active indicative - second person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
ποθεν  adverb - interrogative
pothen  poth'-en:  from which (as interrogative) or what (as relative) place, state, source or cause -- whence.
ειμι  verb - present indicative - first person singular
eimi  i-mee':  a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
εμαυτου  reflexive pronoun - first person genitive singular masculine
emautou  em-ow-too':  of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' -- me, mine own (self), myself.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εληλυθα  verb - second perfect active indicative - first person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
αληθινος  adjective - nominative singular masculine
alethinos  al-ay-thee-nos':  truthful -- true.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πεμψας  verb - aorist active passive - nominative singular masculine
pempo  pem'-po:  to dispatch, especially on a temporary errand; also to transmit, bestow, or wield -- send, thrust in.
με  personal pronoun - first person accusative singular
me  meh:  me -- I, me, my.
ον  relative pronoun - accusative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδατε  verb - perfect active indicative - second person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
New American Standard (©1995)
Then Jesus cried out in the temple, teaching and saying, "You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

King James Bible
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

American King James Version
Then cried Jesus in the temple as he taught, saying, You both know me, and you know from where I am: and I am not come of myself, but he that sent me is true, whom you know not.

American Standard Version
Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Darby Bible Translation
Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

English Revised Version
Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Webster's Bible Translation
Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

World English Bible
Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

Young's Literal Translation
Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Westcott/Hort with Diacritics
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων [ὁ] Ἰησοῦς καὶ λέγων· καμὲ οἴδατε καὶ οἴδατε πὀθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Greek Orthodox Church
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Tischendorf 8th Ed. with Diacritics
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Byzantine/Majority Text (2000)
εκραξεν ουν εν τω ιερω διδασκων ο ιησους και λεγων καμε οιδατε και οιδατε ποθεν ειμι και απ εμαυτου ουκ εληλυθα αλλ εστιν αληθινος ο πεμψας με ον υμεις ουκ οιδατε

ΚΑΤΑ ΙΩΑΝΝΗΝ 7:28 Greek NT: Textus Receptus (1894)
εκραξεν ουν εν τω ιερω διδασκων ο ιησους και λεγων καμε οιδατε και οιδατε ποθεν ειμι και απ εμαυτου ουκ εληλυθα αλλ εστιν αληθινος ο πεμψας με ον υμεις ουκ οιδατε

John 7:28 Hebrew Bible
אז קרא ישוע במקדש וילמד לאמר הן ידעתם אתי אף ידעתם מאין אני ומנפשי לא באתי אכן יש אמתי אשר שלחני ואתו לא ידעתם׃

John 7:28 Aramaic NT: Peshitta
ܘܐܪܝܡ ܝܫܘܥ ܩܠܗ ܟܕ ܡܠܦ ܒܗܝܟܠܐ ܘܐܡܪ ܘܠܝ ܝܕܥܝܢ ܐܢܬܘܢ ܘܡܢ ܐܝܡܟܐ ܐܢܐ ܝܕܥܝܢ ܐܢܬܘܢ ܘܡܢ ܨܒܘܬ ܢܦܫܝ ܠܐ ܐܬܝܬ ܐܠܐ ܫܪܝܪ ܗܘ ܡܢ ܕܫܕܪܢܝ ܗܘ ܕܐܢܬܘܢ ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܠܗ ܀

Latin: Biblia Sacra Vulgata
clamabat ergo docens in templo Iesus et dicens et me scitis et unde sim scitis et a me ipso non veni sed est verus qui misit me quem vos non scitis

TRUE Aloud Authority Courts Cried Indeed Loud Myself Proclaimed Saying Taught Teaching Temple Voice Whence Yes Yet

Accord Aloud Authority Cried Jesus Loud Proclaimed Taught Teaching Temple Voice True. Whence

Accord Aloud Authority Cried Jesus Loud Proclaimed Taught Teaching Temple Voice True. Whence

John 7:28 Multilingual Bible

Jean 7:28 French

Juan 7:28 Biblia Paralela

約 翰 福 音 7:28 Chinese Bible