| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | and you have not come to know | ἐγνώκατε | egnōkate | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| Him, but I know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| Him; and if | κὰν | kan | 2579 | and if | from kai and ean |
| I say | | | 3004 | to say | a prim. verb |
| that I do not know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| Him, I will be a liar | ψεύστης | pseustēs | 5583 | | a liar |
| like | ὅμοιος | omoios | 3664 | like, resembling, the same as | from the same as homou |
| you, but I do know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| Him and keep | τηρῶ | tērō | 5083 | to watch over, to guard | from a prim. word téros (a guard) |
| His word. | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγνωκατε verb - perfect active indicative - second person
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
οιδα verb - perfect active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ειπω verb - second aorist active subjunctive - first person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδα verb - perfect active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εσομαι verb - future indicative - first person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
ομοιος adjective - nominative singular masculine
homoios hom'-oy-os: similar (in appearance or character) -- like, + manner.
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
ψευστης noun - nominative singular masculine
pseustes psyoos-tace': a falsifier -- liar.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
οιδα verb - perfect active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τηρω verb - present active indicative - first person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. | New American Standard (©1995)
and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word.King James Bible
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. American King James Version
Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like to you: but I know him, and keep his saying. American Standard Version
and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word. Darby Bible Translation
And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word. English Revised Version
and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word. Webster's Bible Translation
Yet ye have not known him; but I know him: and if I should say, I know him not, I should be a liar like you: but I know him, and keep his saying. World English Bible
You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word. Young's Literal Translation
and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep; ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Westcott/Hort with Diacritics
καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτὸν κὰν εἴπω ὅτι οὐκ οἶδα αὐτὸν, ἐσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ. ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Greek Orthodox Church
καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν. καὶ ἐάν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης· ἀλλ’ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ. ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ. ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ οὐκ ἐγνώκατε αὐτόν ἐγὼ δὲ οἶδα αὐτόν καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν ἔσομαι ὅμοιος ὑμῶν, ψεύστης· ἀλλ' οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Byzantine/Majority Text (2000)
και ουκ εγνωκατε αυτον εγω δε οιδα αυτον και εαν ειπω οτι ουκ οιδα αυτον εσομαι ομοιος υμων ψευστης αλλ οιδα αυτον και τον λογον αυτου τηρω ΚΑΤΑ ΙΩΑΝΝΗΝ 8:55 Greek NT: Textus Receptus (1894)
και ουκ εγνωκατε αυτον εγω δε οιδα αυτον και εαν ειπω οτι ουκ οιδα αυτον εσομαι ομοιος υμων ψευστης αλλ οιδα αυτον και τον λογον αυτου τηρω Latin: Biblia Sacra Vulgata
et non cognovistis eum ego autem novi eum et si dixero quia non scio eum ero similis vobis mendax sed scio eum et sermonem eius servo
Commands Contrary Deny Falsely Full Liar Obey Perfectly Resemble Saying Speaking Talking Yet
Commands Contrary Deny Falsely Full Liar Obey Perfectly Resemble Speaking Talking Word
Commands Contrary Deny Falsely Full Liar Obey Perfectly Resemble Speaking Talking WordJohn 8:55 Multilingual Bible Jean 8:55 French Juan 8:55 Biblia Paralela 約 翰 福 音 8:55 Chinese Bible | |
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