NASB Lexicon
KJV Lexicon ελεγον verb - imperfect active indicative - third person lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φαρισαιων noun - genitive plural masculine Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. τινες indefinite pronoun - nominative plural masculine tis tis: some or any person or object ουτος demonstrative pronoun - nominative singular masculine houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατον noun - accusative singular neuter sabbaton sab'-bat-on: sabbath (day), week. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. τηρει verb - present active indicative - third person singular tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. αλλοι adjective - nominative plural masculine allos al'-los: else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise). ελεγον verb - imperfect active indicative - third person lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. πως adverb - interrogative pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. αμαρτωλος adjective - nominative singular masculine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. τοιαυτα demonstrative pronoun - accusative plural neuter toioutos toy-oo'-tos: truly this, i.e. of this sort (to denote character or individuality) -- like, such (an one). σημεια noun - accusative plural neuter semeion say-mi'-on: an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder. ποιειν verb - present active middle or passive deponent poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words σχισμα noun - nominative singular neuter schisma skhis'-mah: a split or gap (schism), literally or figuratively -- division, rent, schism. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. εν preposition en en: in, at, (up-)on, by, etc. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath." But others were saying, "How can a man who is a sinner perform such signs?" And there was a division among them. King James Bible Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. Holman Christian Standard Bible Therefore some of the Pharisees said, "This man is not from God, for He doesn't keep the Sabbath!" But others were saying, "How can a sinful man perform such signs?" And there was a division among them. International Standard Version Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them. NET Bible Then some of the Pharisees began to say, "This man is not from God, because he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such miraculous signs?" Thus there was a division among them. Aramaic Bible in Plain English And some of the Pharisees were saying, “This man is not from God because he does not keep the Sabbath”; but others were saying, “How is it possible for a man who is a sinner to do these miracles?” And there was a division among them. GOD'S WORD® Translation Some of the Pharisees said, "The man who did this is not from God because he doesn't follow the traditions for the day of worship." Other Pharisees asked, "How can a man who is a sinner perform miracles like these?" So the Pharisees were divided in their opinions. King James 2000 Bible Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. Links John 9:16John 9:16 NIV John 9:16 NLT John 9:16 ESV John 9:16 NASB John 9:16 KJV |
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