| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | He answered | ἀπεκρίθη | apekrithē | 611 | to answer | from apo and krinó |
| them, "I told | | | 3004 | to say | a prim. verb |
| you already | ἤδη | ēdē | 2235 | already | a prim. adverb of time |
| and you did not listen; | ἠκούσατε | ēkousate | 191 | to hear, listen | from a prim. word mean. hearing |
| why | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| do you want | θέλετε | thelete | 2309 | to will, wish | a prim. verb |
| to hear | ἀκούειν | akouein | 191 | to hear, listen | from a prim. word mean. hearing |
| [it] again? | πάλιν | palin | 3825 | back (of place), again (of time), further | a prim. word |
| You do not want | θέλετε | thelete | 2309 | to will, wish | a prim. verb |
| to become | γενέσθαι | genesthai | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| His disciples | μαθηταὶ | mathētai | 3101 | a disciple | from manthanó |
| too, | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| do you?" | | | | | |
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KJV Lexicon
απεκριθη verb - aorist middle deponent indicative - third person singular
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειπον verb - second aorist active indicative - first person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
ηδη adverb
ede ay'-day: even now -- already, (even) now (already), by this time.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ηκουσατε verb - aorist active indicative - second person
akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
παλιν adverb
palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
θελετε verb - present active indicative - second person
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
ακουειν verb - present active infinitive
akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
θελετε verb - present active indicative - second person
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
γενεσθαι verb - second aorist middle deponent middle or passive deponent
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) | New American Standard (©1995)
He answered them, "I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?"King James Bible
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? American King James Version
He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? American Standard Version
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples? Darby Bible Translation
He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples? English Revised Version
He answered them, I told you even now, and ye did not hear: wherefore would ye hear it again? would ye also become his disciples? Webster's Bible Translation
He answered them, I have told you already, and ye did not hear: Why would ye hear it again? will ye also be his disciples? World English Bible
He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?" Young's Literal Translation
He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?' ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Westcott/Hort with Diacritics
ἀπεκρίθη αὐτοῖς εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Greek Orthodox Church
ἀπεκρίθη αὐτοῖς· Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπεκρίθη αὐτοῖς Εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Byzantine/Majority Text (2000)
απεκριθη αυτοις ειπον υμιν ηδη και ουκ ηκουσατε τι παλιν θελετε ακουειν μη και υμεις θελετε αυτου μαθηται γενεσθαι ΚΑΤΑ ΙΩΑΝΝΗΝ 9:27 Greek NT: Textus Receptus (1894)
απεκριθη αυτοις ειπον υμιν ηδη και ουκ ηκουσατε τι παλιν θελετε ακουειν μη και υμεις θελετε αυτου μαθηται γενεσθαι Latin: Biblia Sacra Vulgata
respondit eis dixi vobis iam et audistis quid iterum vultis audire numquid et vos vultis discipuli eius fieri
Already Desire Didn't Disciples Ears Listen Mean Replied Shut Wherefore Wish
Already Desire Disciples Ears Hear Mean Shut Want Wherefore Wish
Already Desire Disciples Ears Hear Mean Shut Want Wherefore WishJohn 9:27 Multilingual Bible Jean 9:27 French Juan 9:27 Biblia Paralela 約 翰 福 音 9:27 Chinese Bible | |
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