Jude 1:5
NASB Lexicon
NASB ©GreekStrong'sOrigin
Nowδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
I desireβούλομαι
(boulomai)
1014: to willa prim. verb
to remindὙπομνῆσαι
(upomnēsai)
5279: to cause (one) to remember, to remindfrom hupo and mimnéskó
you, though you know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
all thingsπάντα
(panta)
3956: all, everya prim. word
once for all, 
 
530: oncefrom alpha (as a cop. prefix) and a prim. root pag-
that the Lord,κύριος
(kurios)
2962: lord, masterfrom kuros (authority)
after savingσώσας
(sōsas)
4982: to savefrom sós (safe, well)
a peopleλαὸν
(laon)
2992: the peoplea prim. word
out of the landγῆς
(gēs)
1093: the earth, landa prim. word
of Egypt,Αἰγύπτου
(aiguptou)
125: Egypt, the land of the Nileof uncertain origin
subsequentlyδεύτερον
(deuteron)
1208: secondcptv. adjective, perhaps from duo
destroyedἀπώλεσεν
(apōlesen)
622: to destroy, destroy utterlyfrom apo and same as olethros
thoseτὸ
(to)
3588: thethe def. art.
who did not believe.πιστεύσαντας
(pisteusantas)
4100: to believe, entrustfrom pistis


















KJV Lexicon
υπομνησαι  verb - aorist active middle or passive deponent
hupomimnesko  hoop-om-im-nace'-ko:  to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
βουλομαι  verb - present middle or passive deponent indicative - first person singular
boulomai  boo'-lom-ahee:  to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing).
ειδοτας  verb - perfect active participle - accusative plural masculine
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
απαξ  adverb
hapax  hap'-ax:  one (or a single) time (numerically or conclusively) -- once.
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριος  noun - nominative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
λαον  noun - accusative singular masculine
laos  lah-os':  a people -- people.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
γης  noun - genitive singular feminine
ge  ghay:  soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world.
αιγυπτου  noun - genitive singular feminine
Aiguptos  ah'-ee-goop-tos:  Gyptus, the land of the Nile
σωσας  verb - aorist active participle - nominative singular masculine
sozo  sode'-zo:  to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δευτερον  adjective - nominative singular neuter
deuteros  dyoo'-ter-os:  (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time).
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πιστευσαντας  verb - aorist active participle - accusative plural masculine
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
απωλεσεν  verb - aorist active indicative - third person singular
apollumi  ap-ol'-loo-mee:  to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish.
Parallel Verses
New American Standard Bible
Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

King James Bible
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Holman Christian Standard Bible
Now I want to remind you, though you know all these things: The Lord first saved a people out of Egypt and later destroyed those who did not believe;

International Standard Version
Now I want to remind you, even though you are fully aware of these things, that the Lord who once saved his people from the land of Egypt later destroyed those who did not believe.

NET Bible
Now I desire to remind you (even though you have been fully informed of these facts once for all) that Jesus, having saved the people out of the land of Egypt, later destroyed those who did not believe.

Aramaic Bible in Plain English
I wish to remind you, as you all know, that God, when once he had brought the people out from Egypt, afterward destroyed those who did not believe.

GOD'S WORD® Translation
I want to remind you about what you already know: The Lord once saved his people from Egypt. But on another occasion he destroyed those who didn't believe.

King James 2000 Bible
I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
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