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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And He said | | | 3004 | to say | a prim. verb |
| to them, "You are those | οἱ | oi | 3588 | the | the def. art. |
| who justify | δικαιοῦντες | dikaiountes | 1344 | to show to be righteous, declare righteous | from dikaios |
| yourselves | ἑαυτοὺς | eautous | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| in the sight | ἐνώπιον | enōpion | 1799 | in sight of, before | from en and óps (the eye, face) |
| of men, | ἀνθρώπων | anthrōpōn | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| but God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| knows | γινώσκει | ginōskei | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| your hearts; | καρδίας | kardias | 2588 | heart | a prim. word |
| for that which is highly esteemed | ὑψηλὸν | upsēlon | 5308 | high, lofty | from hupsos |
| among | ἐν | en | 1722 | in, on, at, by, with | a prim. preposition denoting position and by impl. instrumentality |
| men | ἀνθρώποις | anthrōpois | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| is detestable | βδέλυγμα | bdelugma | 946 | a detestable thing | from bdelussomai |
| in the sight | ἐνώπιον | enōpion | 1799 | in sight of, before | from en and óps (the eye, face) |
| of God. | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
|
KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
εστε verb - present indicative - second person
este es-teh': ye are -- be, have been, belong.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δικαιουντες verb - present active participle - nominative plural masculine
dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous.
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ενωπιον adverb
enopion en-o'-pee-on: in the face of -- before, in the presence (sight) of, to.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
γινωσκει verb - present active indicative - third person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρδιας noun - accusative plural feminine
kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εν preposition
en en: in, at, (up-)on, by, etc.
ανθρωποις noun - dative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
υψηλον adjective - nominative singular neuter
hupselos hoop-say-los': lofty (in place or character) -- high(-er, -ly) (esteemed).
βδελυγμα noun - nominative singular neuter
bdelugma bdel'-oog-mah: a detestation, i.e. (specially) idolatry -- abomination.
ενωπιον adverb
enopion en-o'-pee-on: in the face of -- before, in the presence (sight) of, to.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). |
New American Standard (©1995)
And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.King James Bible
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. American King James Version
And he said to them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God. American Standard Version
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. Darby Bible Translation
And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. English Revised Version
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. Webster's Bible Translation
And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God. World English Bible
He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. Young's Literal Translation
and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God; ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Westcott/Hort with Diacritics
καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ. ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Greek Orthodox Church
καὶ εἶπεν αὐτοῖς· Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ. ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ. ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ εἶπεν αὐτοῖς Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ ἐστιν ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Byzantine/Majority Text (2000)
και ειπεν αυτοις υμεις εστε οι δικαιουντες εαυτους ενωπιον των ανθρωπων ο δε θεος γινωσκει τας καρδιας υμων οτι το εν ανθρωποις υψηλον βδελυγμα ενωπιον του θεου ΚΑΤΑ ΛΟΥΚΑΝ 16:15 Greek NT: Textus Receptus (1894)
και ειπεν αυτοις υμεις εστε οι δικαιουντες εαυτους ενωπιον των ανθρωπων ο δε θεος γινωσκει τας καρδιας υμων οτι το εν ανθρωποις υψηλον βδελυγμα ενωπιον του θεου εστιν Latin: Biblia Sacra Vulgata
et ait illis vos estis qui iustificatis vos coram hominibus Deus autem novit corda vestra quia quod hominibus altum est abominatio est ante Deum
Abomination Amongst Boast Care Declaring Detestable Esteemed Evil Exalted God's Goodness Hearts Highly Holds Important Justify Knoweth Opinion Position Proud Righteous Seem Sees Sight Themselves Valued Yourselves
Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued Yourselves
Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued YourselvesLuke 16:15 Multilingual Bible Luc 16:15 French Lucas 16:15 Biblia Paralela 路 加 福 音 16:15 Chinese Bible |
