Mark 10:24
NASB Lexicon
NASB ©GreekStrong'sOrigin
The disciplesμαθηταὶ
(mathētai)
3101: a disciplefrom manthanó
were amazedἐθαμβοῦντο
(ethambounto)
2284: to astonishfrom thambos
at His words.λογοῖς
(logois)
3056: a word (as embodying an idea), a statement, a speechfrom legó
But JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
answeredἀποκριθεὶς
(apokritheis)
611: to answerfrom apo and krinó
againπάλιν
(palin)
3825: back (of place), again (of time), furthera prim. word
and saidλέγει
(legei)
3004: to saya prim. verb
to them, "Children,τέκνα
(tekna)
5043: a child (of either sex)from tiktó
howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
hardδύσκολον
(duskolon)
1422b: hard to satisfy with food, hence generally hard to please, difficultfrom dus- and kolon (food)
it is to enterεἰσελθεῖν
(eiselthein)
1525: to go in (to), enterfrom eis and erchomai
the kingdomβασιλείαν
(basileian)
932: kingdom, sovereignty, royal powerfrom basileuó
of God!θεοῦ
(theou)
2316: God, a godof uncertain origin


















KJV Lexicon
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μαθηται  noun - nominative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
εθαμβουντο  verb - imperfect passive indicative - third person
thambeo  tham-beh'-o:  to stupefy (with surprise), i.e. astound -- amaze, astonish.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογοις  noun - dative plural masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
παλιν  adverb
palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
αποκριθεις  verb - aorist passive deponent participle - nominative singular masculine
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τεκνα  noun - vocative plural neuter
teknon  tek'-non:  a child (as produced) -- child, daughter, son.
πως  adverb
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
δυσκολον  adjective - nominative singular neuter
duskolos  doo'-kol-os:  fastidious about eating (peevish), i.e. (genitive case) impracticable -- hard.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πεποιθοτας  verb - second perfect active participle - accusative plural masculine
peitho  pi'-tho:  to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
χρημασιν  noun - dative plural neuter
chrema  khray'-mah:  something useful or needed, i.e. wealth, price -- money, riches.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν  noun - accusative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εισελθειν  verb - second aorist active middle or passive deponent
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
Parallel Verses
New American Standard Bible
The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God!

King James Bible
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Holman Christian Standard Bible
But the disciples were astonished at His words. Again Jesus said to them, "Children, how hard it is to enter the kingdom of God!

International Standard Version
The disciples were startled by these words, but Jesus told them again, "Children, how hard it is for those who trust in their wealth to get into the kingdom of God!

NET Bible
The disciples were astonished at these words. But again Jesus said to them, "Children, how hard it is to enter the kingdom of God!

Aramaic Bible in Plain English
But the disciples were astonished at his words. And Yeshua answered again and he said to them, “Children, how hard it is for those who rely upon their wealth to enter the Kingdom of God!”

GOD'S WORD® Translation
The disciples were stunned by his words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God!

King James 2000 Bible
And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
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