Mark 3:20
NASB Lexicon
NASB ©GreekStrong'sOrigin
And He cameἔρχεται
(erchetai)
2064: to come, goa prim. verb
home,οἶκον
(oikon)
3624: a house, a dwellinga prim. word
and the crowdὄχλος
(ochlos)
3793: a crowd, multitude, the common peoplea prim. word
gatheredσυνέρχεται
(sunerchetai)
4905: to come together, by ext. to accompanyfrom sun and erchomai
again,πάλιν
(palin)
3825: back (of place), again (of time), furthera prim. word
to such an extentὥστε
(ōste)
5620: so as to, so then, thereforefrom hós and te
that they couldδύνασθαι
(dunasthai)
1410: to be able, to have powera prim. verb
not evenμηδὲ
(mēde)
3366: but not, and notfrom and de
eat 
 
2068: to eatakin to edó (to eat)
a meal.ἄρτον
(arton)
740: bread, a loafof uncertain origin


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνερχεται  verb - present middle or passive deponent indicative - third person singular
sunerchomai  soon-er'-khom-ahee:  to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
παλιν  adverb
palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
οχλος  noun - nominative singular masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
ωστε  conjunction
hoste  hoce'-teh:  so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
δυνασθαι  verb - present middle or passive deponent infinitive
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μητε  conjunction
mete  may'-teh:  not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much.
αρτον  noun - accusative singular masculine
artos  ar'-tos:  bread (as raised) or a loaf -- (shew-)bread, loaf.
φαγειν  verb - second aorist active middle or passive deponent
phago  fag'-o:  to eat -- eat, meat.
Parallel Verses
New American Standard Bible
And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal.

King James Bible
And the multitude cometh together again, so that they could not so much as eat bread.

Holman Christian Standard Bible
Then He went home, and the crowd gathered again so that they were not even able to eat.

International Standard Version
Then he went home. Such a large crowd gathered again that Jesus and his disciples couldn't even eat.

NET Bible
Now Jesus went home, and a crowd gathered so that they were not able to eat.

Aramaic Bible in Plain English
And crowds assembled again so that they were not going to be able to eat bread.

GOD'S WORD® Translation
Then Jesus went home. Another crowd gathered so that Jesus and his disciples could not even eat.

King James 2000 Bible
And the multitude came together again, so that they could not so much as eat bread.
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