| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| Satan | σατανᾶς | satanas | 4567 | the adversary, Satan, i.e. the devil | of Hebrew origin satan |
| has risen | ἀνέστη | anestē | 450 | to raise up, to rise | from ana and histémi |
| up against | ἐφ’ | eph | 1909 | on, upon | a prim. preposition |
| himself | ἑαυτὸν | eauton | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| and is divided, | ἐμερίσθη | emeristhē | 3307 | to divide | from meros |
| he cannot | δύναται | dunatai | 1410 | to be able, to have power | a prim. verb |
| stand, | στῆναι | stēnai | 2476 | to make to stand, to stand | from a redupl. of the prim. root sta- |
| but he is finished! | τέλος | telos | 5056 | an end, a toll | a prim. word |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σατανας noun - nominative singular masculine
Satanas sat-an-as': the accuser, i.e. the devil -- Satan.
ανεστη verb - second aorist active indicative - third person singular
anistemi an-is'-tay-mee: to stand up (literal or figurative, transitive or intransitive) -- arise, lift up, raise up (again), rise (again), stand up(-right).
εφ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εαυτον reflexive pronoun - third person accusative singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μεμερισται verb - perfect passive indicative - third person singular
merizo mer-id'-zo: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δυναται verb - present middle or passive deponent indicative - third person singular
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
σταθηναι verb - aorist passive middle or passive deponent
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
τελος noun - accusative singular neuter
telos tel'-os: continual, custom, end(-ing), finally, uttermost.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold | New American Standard (©1995)
"If Satan has risen up against himself and is divided, he cannot stand, but he is finished!King James Bible
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. American King James Version
And if Satan rise up against himself, and be divided, he cannot stand, but has an end. American Standard Version
And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end. Darby Bible Translation
And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. English Revised Version
And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end. Webster's Bible Translation
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. World English Bible
If Satan has risen up against himself, and is divided, he can't stand, but has an end. Young's Literal Translation
and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Westcott/Hort with Diacritics
καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Greek Orthodox Church
καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν ἐμερίσθη, καὶ οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ μεμερίσται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Byzantine/Majority Text (2000)
και ει ο σατανας ανεστη εφ εαυτον και μεμερισται ου δυναται σταθηναι αλλα τελος εχει ΚΑΤΑ ΜΑΡΚΟΝ 3:26 Greek NT: Textus Receptus (1894)
και ει ο σατανας ανεστη εφ εαυτον και μεμερισται ου δυναται σταθηναι αλλα τελος εχει Latin: Biblia Sacra Vulgata
et si Satanas consurrexit in semet ipsum dispertitus est et non potest stare sed finem habet
Adversary Arms Can't Divided Division Finished Meets Opposes Rise Risen Satan Stand Subsist War
Adversary Arms Divided Division End Finished Meets Opposes Rise Risen Satan Stand Subsist War
Adversary Arms Divided Division End Finished Meets Opposes Rise Risen Satan Stand Subsist WarMark 3:26 Multilingual Bible Marc 3:26 French Marcos 3:26 Biblia Paralela 馬 可 福 音 3:26 Chinese Bible | |
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