Mark 8:33
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
But turning aroundἐπιστραφεὶςepistrapheis1994to turn, to returnfrom epi and strephó
and seeing  3708to see, perceive, attend toa prim. verb
His disciples,μαθητὰςmathētas3101a disciplefrom manthanó
He rebukedἐπετίμησενepetimēsen2008to honor, to mete out due measure, hence to censurefrom epi and timaó
PeterΠέτρῳpetrō4074"a stone" or "a boulder," Peter, one of the twelve apostlesa noun akin to petra, used as a proper name
and said,λέγειlegei3004to saya prim. verb
"Getὕπαγεupage5217to lead or bring under, to lead on slowly, to departfrom hupo and agó
behindὀπίσωopisō3694back, behind, afterfrom the same as opisthen
Me, Satan;σατανᾶsatana4567the adversary, Satan, i.e. the devilof Hebrew origin satan
for you are not setting your mindφρονεῖςphroneis5426to have understanding, to thinkfrom phrén
on God'sθεοῦtheou2316God, a godof uncertain origin
interests, but man's."ἀνθρώπωνanthrōpōn444a man, human, mankindprobably from anér and óps (eye, face)
KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επιστραφεις  verb - second aorist passive participle - nominative singular masculine
epistrepho  ep-ee-stref'-o:  to revert (literally, figuratively or morally) -- come (go) again, convert, (re-)turn (about, again).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιδων  verb - second aorist active participle - nominative singular masculine
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας  noun - accusative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
επετιμησεν  verb - aorist active indicative - third person singular
epitimao  ep-ee-tee-mah'-o:  to tax upon, i.e. censure or admonish; by implication, forbid -- (straitly) charge, rebuke.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πετρω  noun - dative singular masculine
Petros  pet'-ros:  as a name, Petrus, an apostle -- Peter, rock.
λεγων  verb - present active participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υπαγε  verb - present active imperative - second person singular
hupago  hoop-ag'-o:  to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way.
οπισω  adverb
opiso  op-is'-o:  to the back, i.e. aback (as adverb or preposition of time or place; or as noun) -- after, back(-ward), (+ get) behind, + follow.
μου  personal pronoun - first person genitive singular
mou  moo:  of me -- I, me, mine (own), my.
σατανα  noun - vocative singular masculine
Satanas  sat-an-as':  the accuser, i.e. the devil -- Satan.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
φρονεις  verb - present active indicative - second person singular
phroneo  fron-eh'-o:  to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπων  noun - genitive plural masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
New American Standard (©1995)
But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's."

King James Bible
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

American King James Version
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you mind not the things that be of God, but the things that be of men.

American Standard Version
But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

Darby Bible Translation
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

English Revised Version
But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan: for thou mindest not the things of God, but the things of men.

Webster's Bible Translation
But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.

World English Bible
But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

Young's Literal Translation
and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Westcott/Hort with Diacritics
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει· ὕπαγε ὀπίσω μου σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Greek Orthodox Church
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησε τῷ Πέτρῳ λέγων· Ὕπαγε ὀπίσω μου, σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει· ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν τῷ Πέτρῳ λέγων, Ὕπαγε ὀπίσω μου σατανᾶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Byzantine/Majority Text (2000)
ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν τω πετρω λεγων υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων

ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Greek NT: Textus Receptus (1894)
ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν τω πετρω λεγων υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων

Mark 8:33 Hebrew Bible
ויפן אחריו ויבט את תלמידיו ויגער בפטרוס לאמר סור מעל פני השטן כי אין לבך לדברי האלהים כי אם לדברי האדם׃

Mark 8:33 Aramaic NT: Peshitta
ܗܘ ܕܝܢ ܐܬܦܢܝ ܘܚܪ ܒܬܠܡܝܕܘܗܝ ܘܟܐܐ ܒܫܡܥܘܢ ܘܐܡܪ ܙܠ ܠܟ ܠܒܤܬܪܝ ܤܛܢܐ ܕܠܐ ܪܢܐ ܐܢܬ ܕܐܠܗܐ ܐܠܐ ܕܒܢܝ ܐܢܫܐ ܀

Latin: Biblia Sacra Vulgata
qui conversus et videns discipulos suos comminatus est Petro dicens vade retro me Satana quoniam non sapis quae Dei sunt sed quae sunt hominum

Adversary Behind Disciples God's Interests Man's Men's Mind Mindest Peter Rebuked Round Satan Savorest Savourest Saying Seeing Setting Sharply Thoughts Turning

Adversary Disciples God's Interests Jesus Mind Mindest Peter Rebuked Round Satan Savorest Savourest Setting Sharply Side Thoughts Turned Turning Way

Adversary Disciples God's Interests Jesus Mind Mindest Peter Rebuked Round Satan Savorest Savourest Setting Sharply Side Thoughts Turned Turning Way

Mark 8:33 Multilingual Bible

Marc 8:33 French

Marcos 8:33 Biblia Paralela

馬 可 福 音 8:33 Chinese Bible