| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| he entered | εἰσῆλθεν | eisēlthen | 1525 | to go in (to), enter | from eis and erchomai |
| the house | οἶκον | oikon | 3624 | a house, a dwelling | a prim. word |
| of God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| and they ate | ἔφαγον | ephagon | 2068 | to eat | akin to edó (to eat) |
| the consecrated | προθέσεως | protheseōs | 4286 | a setting forth, i.e. fig. proposal, spec. the showbread, sacred (bread) | from protithémi |
| bread, | ἄρτους | artous | 740 | bread, a loaf | of uncertain origin |
| which | ὁ | o | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| was not lawful | ἐξὸν | exon | 1832 | it is permitted, lawful | from ek and eimi |
| for him to eat | | | 2068 | to eat | akin to edó (to eat) |
| nor | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| for those | τὸν | ton | 3588 | the | the def. art. |
| with him, but for the priests | ἱερεῦσιν | iereusin | 2409 | a priest | from hieros |
| alone? | μόνοις | monois | 3441 | alone | a prim. word |
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KJV Lexicon
πως adverb
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εισηλθεν verb - second aorist active indicative - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον noun - accusative singular masculine
oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτους noun - accusative plural masculine
artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προθεσεως noun - genitive singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
εφαγεν verb - second aorist active indicative - third person singular
phago fag'-o: to eat -- eat, meat.
ους relative pronoun - accusative plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξον verb - present impersonal active participle - nominative singular neuter
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
φαγειν verb - second aorist active middle or passive deponent
phago fag'-o: to eat -- eat, meat.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μετ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερευσιν noun - dative plural masculine
hiereus hee-er-yooce': a priest -- (high) priest.
μονοις adjective - dative plural masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. | New American Standard (©1995)
how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?King James Bible
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? American King James Version
How he entered into the house of God, and did eat the show bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? American Standard Version
how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Darby Bible Translation
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? English Revised Version
how be entered into the house of God, and did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Webster's Bible Translation
How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests? World English Bible
how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? Young's Literal Translation
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Westcott/Hort with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον ὁ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Greek Orthodox Church
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὕς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ μόνοις τοῖς ἱερεῦσιν; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Tischendorf 8th Ed. with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ' αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Byzantine/Majority Text (2000)
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Textus Receptus (1894)
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις Latin: Biblia Sacra Vulgata
quomodo intravit in domum Dei et panes propositionis comedit quos non licebat ei edere neque his qui cum eo erant nisi solis sacerdotibus
Alone Ate Bread Companions Consecrated Eat Entered Except Holy Lawful Loaves Presence Presentation Presented Priests Shewbread Showbread Show-bread
Alone Ate Bread Companions Consecrated Eat Entered Except Food House Lawful Presence Presented Priests Shewbread Show Showbread Show-Bread
Alone Ate Bread Companions Consecrated Eat Entered Except Food House Lawful Presence Presented Priests Shewbread Show Showbread Show-BreadMatthew 12:4 Multilingual Bible Matthieu 12:4 French Mateo 12:4 Biblia Paralela 馬 太 福 音 12:4 Chinese Bible | |
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