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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| called | προσκαλεσάμενος | proskalesamenos | 4341 | to call to | from pros and kaleó |
| His disciples | μαθητὰς | mathētas | 3101 | a disciple | from manthanó |
| to Him, and said, | | | 3004 | to say | a prim. verb |
| "I feel compassion | σπλαγχνίζομαι | splanchnizomai | 4697 | to be moved in the inward parts, i.e. to feel compassion | from splagchnon |
| for the people, | ὄχλον | ochlon | 3793 | a crowd, multitude, the common people | a prim. word |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| they have remained | προσμένουσιν | prosmenousin | 4357 | to wait longer | from pros and menó |
| with Me now | ἤδη | ēdē | 2235 | already | a prim. adverb of time |
| three | τρεῖς | treis | 5140 | three | a prim. cardinal number |
| days | ἡμέραι | ēmerai | 2250 | day | a prim. word |
| and have | ἔχουσιν | echousin | 2192 | to have, hold | a prim. verb |
| nothing | οὐκ | ouk | 3756 | not, no | a prim. word |
| to eat; | | | 2068 | to eat | akin to edó (to eat) |
| and I do not want | θέλω | thelō | 2309 | to will, wish | a prim. verb |
| to send them away | ἀπολῦσαι | apolusai | 630 | to set free, release | from apo and luó |
| hungry, | νήστεις | nēsteis | 3523 | not eating | from né- (implying negation) and the same as esthió |
| for they might faint | ἐκλυθῶσιν | ekluthōsin | 1590 | to loose, release, to grow weary | from ek and luó |
| on the way." | ὁδῷ | odō | 3598 | a way, road | a prim. word |
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KJV Lexicon
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
προσκαλεσαμενος verb - aorist middle deponent participle - nominative singular masculine
proskaleomai pros-kal-eh'-om-ahee: to call toward oneself, i.e. summon, invite -- call (for, to, unto).
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας noun - accusative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
σπλαγχνιζομαι verb - present middle or passive deponent indicative - first person singular
splagchnizomai splangkh-nid'-zom-ahee: to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity -- have (be moved with) compassion.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλον noun - accusative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ηδη adverb
ede ay'-day: even now -- already, (even) now (already), by this time.
ημεραι noun - nominative plural feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
τρεις adjective - accusative plural feminine
treis trice: three -- three.
προσμενουσιν verb - present active indicative - third person
prosmeno pros-men'-o: to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in -- abide still, be with, cleave unto, continue in (with).
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχουσιν verb - present active indicative - third person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
φαγωσιν verb - second aorist active subjunctive - third person
phago fag'-o: to eat -- eat, meat.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
απολυσαι verb - aorist active middle or passive deponent
apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
νηστεις adjective - accusative plural masculine
nestis nace'-tis: not eating, i.e. abstinent from food (religiously) -- fasting.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
μηποτε adverb
mepote may'-pot-eh or: not ever; also if (or lest) ever (or perhaps) -- if peradventure, lest (at any time, haply), not at all, whether or not.
εκλυθωσιν verb - aorist passive subjunctive - third person
ekluo ek-loo'-o: to relax -- faint.
εν preposition
en en: in, at, (up-)on, by, etc.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδω noun - dative singular feminine
hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. | New American Standard (©1995)
And Jesus called His disciples to Him, and said, "I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way."King James Bible
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. American King James Version
Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. American Standard Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way. Darby Bible Translation
But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way. English Revised Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way. Webster's Bible Translation
Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. World English Bible
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way." Young's Literal Translation
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Westcott/Hort with Diacritics
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι [ἤδη] ἡμέραι τρεῖς προσμένουσιν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Greek Orthodox Church
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπε· Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Tischendorf 8th Ed. with Diacritics
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Byzantine/Majority Text (2000)
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημεραι τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Textus Receptus (1894)
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημερας τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω Matthew 15:32 Hebrew Bible
ויקרא ישוע אל תלמידיו ויאמר נכמרו רחמי על העם כי זה שלשת ימים עמדו עמדי ואין להם מה לאכל ואינני אבה לשלחם רעבים פן יתעלפו בדרך׃ Matthew 15:32 Aramaic NT: Peshitta
ܗܘ ܕܝܢ ܝܫܘܥ ܩܪܐ ܠܬܠܡܝܕܘܗܝ ܘܐܡܪ ܠܗܘܢ ܡܬܪܚܡ ܐܢܐ ܥܠ ܟܢܫܐ ܗܢܐ ܕܗܐ ܬܠܬܐ ܝܘܡܝܢ ܩܘܝܘ ܠܘܬܝ ܘܠܝܬ ܠܗܘܢ ܡܐ ܕܢܐܟܠܘܢ ܘܕܐܫܪܐ ܐܢܘܢ ܟܕ ܨܝܡܝܢ ܠܐ ܨܒܐ ܐܢܐ ܕܠܡܐ ܢܥܘܦܘܢ ܒܐܘܪܚܐ ܀ Latin: Biblia Sacra Vulgata
Iesus autem convocatis discipulis suis dixit misereor turbae quia triduo iam perseverant mecum et non habent quod manducent et dimittere eos ieiunos nolo ne deficiant in via
Already Anything Collapse Compassion Continue Crowd Disciples Eat Faint Fasting Feel Got Haply Heart Hungry Journey Lest Mass Multitude Nothing Pity Road Stayed Strength Summoned Third Unwilling Yearns
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way Yearns
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way YearnsMatthew 15:32 Multilingual Bible Matthieu 15:32 French Mateo 15:32 Biblia Paralela 馬 太 福 音 15:32 Chinese Bible | |
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