Matthew 21:32
<< Matthew 21:32 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
"For JohnἸωάννηςiōannēs2491John, the name of several Isr.of Hebrew origin Yochanan
cameἦλθενēlthen2064to come, goa prim. verb
to you in the wayὁδῷodō3598a way, roada prim. word
of righteousnessδικαιοσύνηςdikaiosunēs1343righteousness, justicefrom dikaios
and you did not believeἐπιστεύσατεepisteusate4100to believe, entrustfrom pistis
him; but the tax collectorsτελῶναιtelōnai5057a farmer of taxes, i.e. a tax collectorfrom telos and óneomai
and prostitutesπόρναιpornai4204a prostituteprobably from pernémi (to export for sale)
did believeἐπίστευσανepisteusan4100to believe, entrustfrom pistis
him; and you, seeing  3708to see, perceive, attend toa prim. verb
[this], did not evenοὐδὲoude3761and not, neitherfrom ou, and de
feel remorseμετεμελήθητεmetemelēthēte3338to regret, repentfrom meta and meló
afterwardὕστερονusteron5305afterwards, laterneut. of husteros
so as to believeπιστεῦσαιpisteusai4100to believe, entrustfrom pistis
him.     
KJV Lexicon
ηλθεν  verb - second aorist active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
ιωαννης  noun - nominative singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
οδω  noun - dative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
δικαιοσυνης  noun - genitive singular feminine
dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επιστευσατε  verb - aorist active indicative - second person
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τελωναι  noun - nominative plural masculine
telones  tel-o'-nace:  a tax-farmer, i.e. collector of public revenue -- publican.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αι  definite article - nominative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πορναι  noun - nominative plural feminine
porne  por'-nay:  a strumpet; figuratively, an idolater -- harlot, whore.
επιστευσαν  verb - aorist active indicative - third person
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ιδοντες  verb - second aorist active participle - nominative plural masculine
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μετεμεληθητε  verb - aorist passive deponent indicative - second person
metamellomai  met-am-el'-lom-ahee:  to care afterwards, i.e. regret -- repent (self).
υστερον  adverb
husteron  hoos'-ter-on:  more lately, i.e. eventually -- afterward, (at the) last (of all).
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστευσαι  verb - aorist active middle or passive deponent
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
New American Standard (©1995)
"For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.

King James Bible
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

American King James Version
For John came to you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him.

American Standard Version
For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

Darby Bible Translation
For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

English Revised Version
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

Webster's Bible Translation
For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

World English Bible
For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.

Young's Literal Translation
for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Westcott/Hort with Diacritics
ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ, οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Greek Orthodox Church
ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Tischendorf 8th Ed. with Diacritics
ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Byzantine/Majority Text (2000)
ηλθεν γαρ προς υμας ιωαννης εν οδω δικαιοσυνης και ουκ επιστευσατε αυτω οι δε τελωναι και αι πορναι επιστευσαν αυτω υμεις δε ιδοντες ου μετεμεληθητε υστερον του πιστευσαι αυτω

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Textus Receptus (1894)
ηλθεν γαρ προς υμας ιωαννης εν οδω δικαιοσυνης και ουκ επιστευσατε αυτω οι δε τελωναι και αι πορναι επιστευσαν αυτω υμεις δε ιδοντες ου μετεμεληθητε υστερον του πιστευσαι αυτω

Matthew 21:32 Hebrew Bible
כי יוחנן בא אליכם בדרך צדקה ולא האמנתם לו אבל המוכסים והזונות הם האמינו לו ואתם ראיתם ולא שבתם אחרי כן להאמין לו׃

Matthew 21:32 Aramaic NT: Peshitta
ܐܬܐ ܓܝܪ ܠܘܬܟܘܢ ܝܘܚܢܢ ܒܐܘܪܚܐ ܕܟܐܢܘܬܐ ܘܠܐ ܗܝܡܢܬܘܢܝܗܝ ܡܟܤܐ ܕܝܢ ܘܙܢܝܬܐ ܗܝܡܢܘܗܝ ܐܢܬܘܢ ܕܝܢ ܐܦ ܠܐ ܟܕ ܚܙܝܬܘܢ ܐܬܬܘܝܬܘܢ ܒܚܪܬܐ ܕܬܗܝܡܢܘܢ ܒܗ ܀

Latin: Biblia Sacra Vulgata
venit enim ad vos Iohannes in via iustitiae et non credidistis ei publicani autem et meretrices crediderunt ei vos autem videntes nec paenitentiam habuistis postea ut crederetis ei

Afterward Afterwards Believe Believed Collectors Didn't Example Faith Feel Harlots John Loose Notorious Observing Prostitutes Publicans Regret Remorse Repent Repented Righteousness Ritual Seeing Sinners Sins Sorry Sorts Tax Tax-farmers Tax-gatherers Though Women Yourselves

Afterward Afterwards Believe Believed Collectors Example Faith Harlots John Notorious Observing Prostitutes Publicans Regret Repent Repented Righteousness Ritual Show Sinners Sins Sorts Tax Tax-Farmers Tax-Gatherers Way Women

Afterward Afterwards Believe Believed Collectors Example Faith Harlots John Notorious Observing Prostitutes Publicans Regret Repent Repented Righteousness Ritual Show Sinners Sins Sorts Tax Tax-Farmers Tax-Gatherers Way Women

Matthew 21:32 Multilingual Bible

Matthieu 21:32 French

Mateo 21:32 Biblia Paralela

馬 太 福 音 21:32 Chinese Bible