| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "For John | Ἰωάννης | iōannēs | 2491 | John, the name of several Isr. | of Hebrew origin Yochanan |
| came | ἦλθεν | ēlthen | 2064 | to come, go | a prim. verb |
| to you in the way | ὁδῷ | odō | 3598 | a way, road | a prim. word |
| of righteousness | δικαιοσύνης | dikaiosunēs | 1343 | righteousness, justice | from dikaios |
| and you did not believe | ἐπιστεύσατε | episteusate | 4100 | to believe, entrust | from pistis |
| him; but the tax collectors | τελῶναι | telōnai | 5057 | a farmer of taxes, i.e. a tax collector | from telos and óneomai |
| and prostitutes | πόρναι | pornai | 4204 | a prostitute | probably from pernémi (to export for sale) |
| did believe | ἐπίστευσαν | episteusan | 4100 | to believe, entrust | from pistis |
| him; and you, seeing | | | 3708 | to see, perceive, attend to | a prim. verb |
| [this], did not even | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| feel remorse | μετεμελήθητε | metemelēthēte | 3338 | to regret, repent | from meta and meló |
| afterward | ὕστερον | usteron | 5305 | afterwards, later | neut. of husteros |
| so as to believe | πιστεῦσαι | pisteusai | 4100 | to believe, entrust | from pistis |
| him. | | | | | |
| KJV Lexicon ηλθεν verb - second aorist active indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) προς preposition pros  pros: a preposition of direction; forward to, i.e. toward υμας personal pronoun - second person accusative plural humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). ιωαννης noun - nominative singular masculine Ioannes  ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John. εν preposition en  en: in, at, (up-)on, by, etc. οδω noun - dative singular feminine hodos  hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. δικαιοσυνης noun - genitive singular feminine dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. επιστευσατε verb - aorist active indicative - second person pisteuo  pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). τελωναι noun - nominative plural masculine telones  tel-o'-nace: a tax-farmer, i.e. collector of public revenue -- publican. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αι definite article - nominative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πορναι noun - nominative plural feminine porne  por'-nay: a strumpet; figuratively, an idolater -- harlot, whore. επιστευσαν verb - aorist active indicative - third person pisteuo  pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υμεις personal pronoun - second person nominative plural humeis  hoo-mice': you (as subjective of verb) -- ye (yourselves), you. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ιδοντες verb - second aorist active participle - nominative plural masculine eido  i'-do: to see; by implication, (in the perfect tense only) to know ου particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. μετεμεληθητε verb - aorist passive deponent indicative - second person metamellomai  met-am-el'-lom-ahee: to care afterwards, i.e. regret -- repent (self). υστερον adverb husteron  hoos'-ter-on: more lately, i.e. eventually -- afterward, (at the) last (of all). του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστευσαι verb - aorist active middle or passive deponent pisteuo  pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995) "For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.King James Bible For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. American King James Version For John came to you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him. American Standard Version For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Darby Bible Translation For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him. English Revised Version For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Webster's Bible Translation For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. World English Bible For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. Young's Literal Translation for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Westcott/Hort with Diacritics ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ, οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Greek Orthodox Church ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Tischendorf 8th Ed. with Diacritics ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Stephanus Textus Receptus (1550, with accents) ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Byzantine/Majority Text (2000) ηλθεν γαρ προς υμας ιωαννης εν οδω δικαιοσυνης και ουκ επιστευσατε αυτω οι δε τελωναι και αι πορναι επιστευσαν αυτω υμεις δε ιδοντες ου μετεμεληθητε υστερον του πιστευσαι αυτω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:32 Greek NT: Textus Receptus (1894) ηλθεν γαρ προς υμας ιωαννης εν οδω δικαιοσυνης και ουκ επιστευσατε αυτω οι δε τελωναι και αι πορναι επιστευσαν αυτω υμεις δε ιδοντες ου μετεμεληθητε υστερον του πιστευσαι αυτω Matthew 21:32 Hebrew Bible כי יוחנן בא אליכם בדרך צדקה ולא האמנתם לו אבל המוכסים והזונות הם האמינו לו ואתם ראיתם ולא שבתם אחרי כן להאמין לו׃ Matthew 21:32 Aramaic NT: Peshitta ܐܬܐ ܓܝܪ ܠܘܬܟܘܢ ܝܘܚܢܢ ܒܐܘܪܚܐ ܕܟܐܢܘܬܐ ܘܠܐ ܗܝܡܢܬܘܢܝܗܝ ܡܟܤܐ ܕܝܢ ܘܙܢܝܬܐ ܗܝܡܢܘܗܝ ܐܢܬܘܢ ܕܝܢ ܐܦ ܠܐ ܟܕ ܚܙܝܬܘܢ ܐܬܬܘܝܬܘܢ ܒܚܪܬܐ ܕܬܗܝܡܢܘܢ ܒܗ ܀ Latin: Biblia Sacra Vulgata venit enim ad vos Iohannes in via iustitiae et non credidistis ei publicani autem et meretrices crediderunt ei vos autem videntes nec paenitentiam habuistis postea ut crederetis ei
 Afterward Afterwards Believe Believed Collectors Didn't Example Faith Feel Harlots John Loose Notorious Observing Prostitutes Publicans Regret Remorse Repent Repented Righteousness Ritual Seeing Sinners Sins Sorry Sorts Tax Tax-farmers Tax-gatherers Though Women Yourselves
 Afterward Afterwards Believe Believed Collectors Example Faith Harlots John Notorious Observing Prostitutes Publicans Regret Repent Repented Righteousness Ritual Show Sinners Sins Sorts Tax Tax-Farmers Tax-Gatherers Way Women
 Afterward Afterwards Believe Believed Collectors Example Faith Harlots John Notorious Observing Prostitutes Publicans Regret Repent Repented Righteousness Ritual Show Sinners Sins Sorts Tax Tax-Farmers Tax-Gatherers Way WomenMatthew 21:32 Multilingual Bible Matthieu 21:32 French Mateo 21:32 Biblia Paralela 馬 太 福 音 21:32 Chinese Bible | |
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