Matthew 21:42
NASB Lexicon
NASB ©GreekStrong'sOrigin
JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
saidΛέγει
(legei)
3004: to saya prim. verb
to them, "Did you neverοὐδέποτε
(oudepote)
3763: neverfrom oude and pote
readἀνέγνωτε
(anegnōte)
314: to know certainly, know again, readfrom ana and ginóskó
in the Scriptures,γραφαῖς
(graphais)
1124: a writing, scripturefrom graphó
THE STONEλίθον
(lithon)
3037: a stonea prim. word
WHICHὃν
(on)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
THE BUILDERSοἰκοδομοῦντες
(oikodomountes)
3618: to build a housefrom oikodomos
REJECTED,ἀπεδοκίμασαν
(apedokimasan)
593: to rejectfrom apo and dokimazó
THISοὗτος
(outos)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
BECAMEἐγενήθη
(egenēthē)
1096: to come into being, to happen, to becomefrom a prim. root gen-
THE CHIEFκεφαλὴν
(kephalēn)
2776: the heada prim. word
CORNERγωνίας
(gōnias)
1137: an angle, a cornerfrom gonu
[stone]; THISαὕτη
(autē)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
CAMEἐγένετο
(egeneto)
1096: to come into being, to happen, to becomefrom a prim. root gen-
ABOUT FROM THE LORD,κυρίου
(kuriou)
2962: lord, masterfrom kuros (authority)
AND IT IS MARVELOUSθαυμαστὴ
(thaumastē)
2298: wonderfulfrom thaumazó
IN OUR EYES'?ὀφθαλμοῖς
(ophthalmois)
3788: the eyefrom a prim. root op- and an uncertain root


















KJV Lexicon
λεγει  verb - present active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ουδεποτε  adverb
oudepote  oo-dep'-ot-eh:  not even at any time, i.e. never at all -- neither at any time, never, nothing at any time.
ανεγνωτε  verb - second aorist active indicative - second person
anaginosko  an-ag-in-oce'-ko:  to know again, i.e. (by extension) to read -- read.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ταις  definite article - dative plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γραφαις  noun - dative plural feminine
graphe  graf-ay':  a document, i.e. holy Writ (or its contents or a statement in it) -- scripture.
λιθον  noun - accusative singular masculine
lithos  lee'-thos:  a stone -- (mill-, stumbling-)stone.
ον  relative pronoun - accusative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
απεδοκιμασαν  verb - aorist active indicative - third person
apodokimazo  ap-od-ok-ee-mad'-zo:  to disapprove, i.e. (by implication) to repudiate -- disallow, reject.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικοδομουντες  verb - present active participle - nominative plural masculine
oikodomeo  oy-kod-om-eh'-o:  to be a house-builder, i.e. construct or (figuratively) confirm -- (be in) build(-er, -ing, up), edify, embolden.
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
εγενηθη  verb - aorist passive deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κεφαλην  noun - accusative singular feminine
kephale  kef-al-ay':  the head (as the part most readily taken hold of), literally or figuratively -- head.
γωνιας  noun - genitive singular feminine
gonia  go-nee'-ah:  an angle -- corner, quarter.
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αυτη  demonstrative pronoun - nominative singular feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
θαυμαστη  adjective - nominative singular feminine
thaumastos  thow-mas-tos':  wondered at, i.e. (by implication) wonderful -- marvel(-lous).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
οφθαλμοις  noun - dative plural masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
Parallel Verses
New American Standard Bible
Jesus said to them, "Did you never read in the Scriptures, 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; THIS CAME ABOUT FROM THE LORD, AND IT IS MARVELOUS IN OUR EYES '?

King James Bible
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Holman Christian Standard Bible
Jesus said to them, "Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. This came from the Lord and is wonderful in our eyes?

International Standard Version
Jesus asked them, "Have you never read in the Scriptures, 'The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'?

NET Bible
Jesus said to them, "Have you never read in the scriptures: 'The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes'?

Aramaic Bible in Plain English
Yeshua said to them, “Have you never read in the scriptures, 'The stone which the builders rejected has become the head of the corner; this was from the presence of THE LORD JEHOVAH, and it is a wonder in our eyes?”

GOD'S WORD® Translation
Jesus asked them, "Have you never read in the Scriptures: 'The stone that the builders rejected has become the cornerstone. The Lord is responsible for this, and it is amazing for us to see'?

King James 2000 Bible
Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?
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