NASB Lexicon
KJV Lexicon To be a memorialzikrown (zik-rone') a memento (or memorable thing, day or writing) -- memorial, record. unto the children ben (bane) a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc. of Israel Yisra'el (yis-raw-ale') he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel. that 'aher (ash-er') who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. ma`an (mah'-an) heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that no stranger 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) zuwr (zoor) to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery which is not of the seed zera` (zeh'-rah) seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time. of Aaron 'Aharown (a-har-one') Aharon, the brother of Moses -- Aaron. come near qarab (kaw-rab') to approach (causatively, bring near) for whatever purpose to offer qatar (kaw-tar') to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). incense qtoreth (ket-o'-reth) a fumigation -- (sweet) incense, perfume. before paniym (paw-neem') the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. that he be not as Korah Qorach (ko'rakh) ice; Korach, the name of two Edomites and three Israelites -- Korah. and as his company `edah (ay-daw') a stated assemblage (specifically, a concourse, or generally, a family or crowd) -- assembly, company, congregation, multitude, people, swarm. as the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. said dabar (daw-bar') perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue to him by the hand yad (yawd) a hand (the open one (indicating power, means, direction, etc.), of Moses Mosheh (mo-sheh') drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses. Parallel Verses New American Standard Bible as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the LORD; so that he will not become like Korah and his company-- just as the LORD had spoken to him through Moses. King James Bible To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. Holman Christian Standard Bible just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers. International Standard Version to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses. NET Bible It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the LORD, that he might not become like Korah and his company--just as the LORD had spoken by the authority of Moses. GOD'S WORD® Translation following the command that the LORD had given through Moses. The bronze-covered altar will remind Israel that no one but a descendant of Aaron can come near to burn incense to the LORD. Everyone else will die like Korah and his followers. King James 2000 Bible To be a memorial unto the children of Israel, that no stranger, who is not of the descendants of Aaron, come near to offer incense before the LORD; that he become not as Korah, and as his company: as the LORD said to him by the hand of Moses. Links Numbers 16:40Numbers 16:40 NIV Numbers 16:40 NLT Numbers 16:40 ESV Numbers 16:40 NASB Numbers 16:40 KJV |
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