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| NASB © | Hebrew | Transliteration | Strong's | Definition | Origin | | The priest | הַכֹּהֵ֥ן | hak·ko·hen | 3548 | priest | from an unused word |
| shall then have the woman | הָאִשָּׁה֮ | ha·'i·shah | 802 | woman, wife, female | from an unused word |
| stand | וְהֶעֱמִ֨יד | ve·he·'e·mid | 5975 | to take one's stand, stand | a prim. root |
| before | לִפְנֵ֣י | lif·nei | 6440 | face, faces | from panah |
| the LORD | יְהוָה֒ | Yah·weh | 3068 | the proper name of the God of Israel | from havah |
| and let | וּפָרַע֙ | u·fa·ra | 6544a | let go, let alone | a prim. root |
| [the hair of] the woman's | הָֽאִשָּׁ֔ה | ha·'i·shah, | 802 | woman, wife, female | from an unused word |
| head | רֹ֣אשׁ | rosh | 7218 | head | a prim. root |
| go loose, | | | 6544a | let go, let alone | a prim. root |
| and place | וְנָתַ֣ן | ve·na·tan | 5414 | to give, put, set | a prim. root |
| the grain offering | מִנְחַ֣ת | min·chat | 4503 | a gift, tribute, offering | from an unused word |
| of memorial | הַזִּכָּרֹ֔ון | haz·zik·ka·ro·vn, | 2146 | memorial, remembrance | from zakar |
| in her hands, | כַּפֶּ֗יהָ | kap·pei·ha | 3709 | hollow or flat of the hand, palm, sole (of the foot), a pan | from kaphaph |
| which | הִ֑וא | hi·v; | 1931 | he, she, it | a prim. pronoun |
| is the grain offering | מִנְחַ֥ת | min·chat | 4503 | a gift, tribute, offering | from an unused word |
| of jealousy, | קְנָאֹ֖ת | ke·na·'ot | 7068 | ardor, zeal, jealousy | from an unused word |
| and in the hand | וּבְיַ֤ד | u·ve·yad | 3027 | hand | a prim. root |
| of the priest | הַכֹּהֵן֙ | hak·ko·hen | 3548 | priest | from an unused word |
| is to be the water | מֵ֥י | mei | 4325 | waters, water | a prim. root |
| of bitterness | הַמָּרִ֖ים | ham·ma·rim | 4751 | bitter, bitterness | from marar |
| that brings a curse. | הַמְאָֽרֲרִֽים | ham·'a·ra·rim. | 779 | to curse | a prim. root |
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KJV Lexicon
And the priest
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
shall set
`amad (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
the woman
'ishshah (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and uncover
para` (paw-rah')
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
the woman's
'ishshah (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
head
ro'sh (roshe)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
and put
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
the offering
minchah (min-khaw')
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice.
of memorial
zikrown (zik-rone')
a memento (or memorable thing, day or writing) -- memorial, record.
in her hands
kaph (kaf)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
which is the jealousy
qin'ah (kin-aw')
jealousy or envy -- envy(-ied), jealousy, sake, zeal.
offering
minchah (min-khaw')
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice.
and the priest
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
shall have in his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
the bitter
mar (mar)
bitter; also (as noun) bitterness, or (adverbially) bitterly -- + angry, bitter(-ly, -ness), chafed, discontented, great, heavy.
water
mayim (mah'-yim)
water; figuratively, juice; by euphemism, urine, semen -- + piss, wasting, water(-ing, (-course, -flood, -spring).
that causeth the curse
'arar (aw-rar')
to execrate -- bitterly curse. | New American Standard (©1995)
The priest shall then have the woman stand before the LORD and let the hair of the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.King James Bible
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: American King James Version
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: American Standard Version
And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse. Darby Bible Translation
And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. English Revised Version
and the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse: Webster's Bible Translation
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse: World English Bible
The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. Young's Literal Translation
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. Latin: Biblia Sacra Vulgata
cumque steterit mulier in conspectu Domini discoperiet caput eius et ponet super manus illius sacrificium recordationis et oblationem zelotypiae ipse autem tenebit aquas amarissimas in quibus cum execratione maledicta congessit
Bitter Bitterness Bringeth Brings Cause Caused Causeth Causing Cereal Curse Grain Hair Hands Holds Jealousy Jealousy-offering Loose Loosen Meal Meal-offering Memorial Oblation Offering Present Priest Remembrance Reminder Spirit Stand Unbind Uncover Uncovered Waters Woman's
Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman's
Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman'sNumbers 5:18 Multilingual Bible Nombres 5:18 French Números 5:18 Biblia Paralela 民 數 記 5:18 Chinese Bible | |
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