Philippians 1:28
NASB Lexicon
NASB ©GreekStrong'sOrigin
in no wayμηδενὶ
(mēdeni)
3367: no one, nothingfrom méde and heis
alarmedπτυρόμενοι
(pturomenoi)
4426: to be frightenedof uncertain origin
by [your] opponents--ἀντικειμένων
(antikeimenōn)
480: to lie opposite, i.e. oppose, withstandfrom anti and keimai
whichἥτις
(ētis)
3748: whoever, anyone whofrom hos, and tis
is a signἔνδειξις
(endeixis)
1732: a pointing out or indication, a prooffrom endeiknumi
of destructionἀπωλείας
(apōleias)
684: destruction, lossfrom apollumi
for them, but of salvationσωτηρίας
(sōtērias)
4991: deliverance, salvationfrom sótér
for you, and that [too], from God.θεοῦ
(theou)
2316: God, a godof uncertain origin


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πτυρομενοι  verb - present passive participle - nominative plural masculine
pturo  ptoo'-ro:  to frighten -- terrify.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
μηδενι  adjective - dative singular neuter
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αντικειμενων  verb - present middle or passive deponent participle - genitive plural masculine
antikeimai  an-tik'-i-mahee:  to lie opposite, i.e. be adverse (figuratively, repugnant) to -- adversary, be contrary, oppose.
ητις  relative pronoun - nominative singular feminine
hostis  hos'-tis:  which some, i.e. any that; also (definite) which same
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
ενδειξις  noun - nominative singular feminine
endeixis  en'-dike-sis:  indication (abstractly) -- declare, evident token, proof.
απωλειας  noun - genitive singular feminine
apoleia  ap-o'-li-a:  ruin or loss (physical, spiritual or eternal) -- damnable(-nation), destruction, die, perdition, perish, pernicious ways, waste.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
σωτηριας  noun - genitive singular feminine
soteria  so-tay-ree'-ah:  rescue or safety (physically or morally) -- deliver, health, salvation, save, saving.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τουτο  demonstrative pronoun - nominative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
Parallel Verses
New American Standard Bible
in no way alarmed by your opponents-- which is a sign of destruction for them, but of salvation for you, and that too, from God.

King James Bible
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Holman Christian Standard Bible
not being frightened in any way by your opponents. This is a sign of destruction for them, but of your deliverance--and this is from God.

International Standard Version
and that you are not intimidated by your opponents in any way. This is evidence that they will be destroyed and that you will be saved—and all because of God.

NET Bible
and by not being intimidated in any way by your opponents. This is a sign of their destruction, but of your salvation--a sign which is from God.

Aramaic Bible in Plain English
And do not be shaken in anything by those who oppose us, as a demonstration of their destruction and of your life.

GOD'S WORD® Translation
So don't let your opponents intimidate you in any way. This is God's way of showing them that they will be destroyed and that you will be saved.

King James 2000 Bible
And in nothing terrified by your adversaries: which is to them an evident token of destruction, but to you of salvation, and that of God.
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