| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For indeed | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| he was sick | ἠσθένησεν | ēsthenēsen | 770 | to be weak, feeble | from asthenés |
| to the point | παραπλήσιον | paraplēsion | 3897 | coming near, nearly resembling | from a comp. of para and the same as plésion |
| of death, | θανάτου | thanatou | 2288 | death | from thnéskó |
| but God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| had mercy | ἠλέησεν | ēleēsen | 1653 | to have pity or mercy on, to show mercy | from eleos |
| on him, and not on him only | μόνον | monon | 3441 | alone | a prim. word |
| but also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| on me, so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that I would not have | σχῶ | schō | 2192 | to have, hold | a prim. verb |
| sorrow | λύπην | lupēn | 3077 | pain of body or mind, grief, sorrow | a prim. word |
| upon sorrow. | λύπην | lupēn | 3077 | pain of body or mind, grief, sorrow | a prim. word |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ησθενησεν verb - aorist active indicative - third person singular
astheneo as-then-eh'-o: to be feeble (in any sense) -- be diseased, impotent folk (man), (be) sick, (be, be made) weak.
παραπλησιον adverb
paraplesion par-ap-lay'-see-on: close by, i.e. (figuratively) almost -- nigh unto.
θανατω noun - dative singular masculine
thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηλεησεν verb - aorist active indicative - third person singular
eleeo el-eh-eh'-o: to compassionate (by word or deed, specially, by divine grace) -- have compassion (pity on), have (obtain, receive, shew) mercy (on).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μονον adjective - accusative singular masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εμε personal pronoun - first person accusative singular
eme em-eh': me -- I, me, my(-self).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
λυπην noun - accusative singular feminine
lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
λυπην noun - accusative singular feminine
lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow.
σχω verb - second aorist active subjunctive - first person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold | New American Standard (©1995)
For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow.King James Bible
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. American King James Version
For indeed he was sick near to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow on sorrow. American Standard Version
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. Darby Bible Translation
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. English Revised Version
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. Webster's Bible Translation
For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. World English Bible
For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. Young's Literal Translation
for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Westcott/Hort with Diacritics
καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτου· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμὲ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Greek Orthodox Church
καὶ γὰρ ἠσθένησε παραπλήσιον θανάτου· ἀλλ’ ὁ Θεὸς αὐτὸν ἠλέησεν, οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Tischendorf 8th Ed. with Diacritics
καί γάρ ἀσθενέω παραπλήσιον θάνατος ἀλλά ὁ θεός ἐλεέω αὐτός οὐ αὐτός δέ μόνος ἀλλά καί ἐγώ ἵνα μή λύπη ἐπί λύπη ἔχω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλ' ὁ θεὸς αὐτόν ἠλέησεν οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ ἵνα μὴ λύπην ἐπὶ λύπῃ σχῶ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Byzantine/Majority Text (2000)
και γαρ ησθενησεν παραπλησιον θανατω αλλα ο θεος αυτον ηλεησεν ουκ αυτον δε μονον αλλα και εμε ινα μη λυπην επι λυπην σχω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:27 Greek NT: Textus Receptus (1894)
και γαρ ησθενησεν παραπλησιον θανατω αλλ ο θεος αυτον ηλεησεν ουκ αυτον δε μονον αλλα και εμε ινα μη λυπην επι λυπη σχω Latin: Biblia Sacra Vulgata
nam et infirmatus est usque ad mortem sed Deus misertus est eius non solum autem eius verum etiam et mei ne tristitiam super tristitiam haberem
TRUE Almost Alone Apparently Close Deal Death Died Fact Grief Ill Indeed Kindly Lest Mercy Nearly Nigh Pity Point Save Sick Sorrow Spare
Ailed Almost Alone Apparently Close Deal Death Died Fact Grief Ill Indeed Mercy Nearly Nigh Pity Point Save Sick Sorrow True.
Ailed Almost Alone Apparently Close Deal Death Died Fact Grief Ill Indeed Mercy Nearly Nigh Pity Point Save Sick Sorrow True.Philippians 2:27 Multilingual Bible Philippiens 2:27 French Filipenses 2:27 Biblia Paralela 腓 立 比 書 2:27 Chinese Bible | |
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