NASB Lexicon
KJV Lexicon τα definite article - nominative plural neuterho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αορατα adjective - nominative plural neuter aoratos ah-or'-at-os: invisible -- invisible (thing). αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) κτισεως noun - genitive singular feminine ktisis ktis'-is: original formation (properly, the act; by implication, the thing, literally or figuratively) -- building, creation, creature, ordinance. κοσμου noun - genitive singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ποιημασιν noun - dative plural neuter poiema poy'-ay-mah: a product, i.e. fabric -- thing that is made, workmanship. νοουμενα verb - present passive participle - nominative plural neuter noieo noy-eh'-o: to exercise the mind (observe), i.e. (figuratively) to comprehend, heed -- consider, perceive, think, understand. καθοραται verb - present passive indicative - third person singular kathorao kath-or-ah'-o: to behold fully, i.e. (figuratively) distinctly apprehend -- clearly see. η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. αιδιος adjective - nominative singular masculine aidios ah-id'-ee-os: everduring (forward and backward, or forward only) -- eternal, everlasting. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δυναμις noun - nominative singular feminine dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words θειοτης noun - nominative singular feminine theiotes thi-ot'-ace: divinity (abstractly) -- godhead. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ειναι verb - present infinitive einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αναπολογητους adjective - accusative plural masculine anapologetos an-ap-ol-og'-ay-tos: indefensible -- without an excuse, inexcusable. Parallel Verses New American Standard Bible For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. King James Bible For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Holman Christian Standard Bible For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse. International Standard Version For since the creation of the world God's invisible attributes—his eternal power and divine nature—have been understood and observed by what he made, so that people are without excuse. NET Bible For since the creation of the world his invisible attributes--his eternal power and divine nature--have been clearly seen, because they are understood through what has been made. So people are without excuse. Aramaic Bible in Plain English For the secrets of God from the foundation of the world are appearing to his creatures through intelligence, even his power and his eternal Godhead, that they will be without a defense, GOD'S WORD® Translation From the creation of the world, God's invisible qualities, his eternal power and divine nature, have been clearly observed in what he made. As a result, people have no excuse. King James 2000 Bible For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and deity; so that they are without excuse: Links Romans 1:20Romans 1:20 NIV Romans 1:20 NLT Romans 1:20 ESV Romans 1:20 NASB Romans 1:20 KJV |
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