NASB Lexicon
KJV Lexicon διοτι conjunctiondioti dee-ot'-ee: on the very account that, or inasmuch as -- because (that), for, therefore. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) εργων noun - genitive plural neuter ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work. νομου noun - genitive singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δικαιωθησεται verb - future passive indicative - third person singular dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous. πασα adjective - nominative singular feminine pas pas: apparently a primary word; all, any, every, the whole σαρξ noun - nominative singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). ενωπιον adverb enopion en-o'-pee-on: in the face of -- before, in the presence (sight) of, to. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) νομου noun - genitive singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. επιγνωσις noun - nominative singular feminine epignosis ep-ig'-no-sis: recognition, i.e. (by implication) full discernment, acknowledgement -- (ac-)knowledge(-ing, -ment). αμαρτιας noun - genitive singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). Parallel Verses New American Standard Bible because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. King James Bible Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Holman Christian Standard Bible For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law. International Standard Version Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. NET Bible For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. Aramaic Bible in Plain English Because by works of The Written Law no one is justified before him, for by The Written Law sin has been made known. GOD'S WORD® Translation Not one person can have God's approval by following Moses' Teachings. Moses' Teachings show what sin is. King James 2000 Bible Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Links Romans 3:20Romans 3:20 NIV Romans 3:20 NLT Romans 3:20 ESV Romans 3:20 NASB Romans 3:20 KJV |
    |