 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But if | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| our unrighteousness | ἀδικία | adikia | 93 | injustice, unrighteousness | from adikos |
| demonstrates | συνίστησιν | sunistēsin | 4921 | to commend, establish, stand near, consist | from sun and histémi |
| the righteousness | δικαιοσύνην | dikaiosunēn | 1343 | righteousness, justice | from dikaios |
| of God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| what | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| shall we say? | λέγω | legō | 3004 | to say | a prim. verb |
| The God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| who inflicts | ἐπιφέρων | epipherōn | 2018 | to bring upon or against | from epi and pheró |
| wrath | ὀργήν | orgēn | 3709 | impulse, wrath | a prim. word |
| is not unrighteous, | ἄδικος | adikos | 94 | unjust, unrighteous | from alpha (as a neg. prefix) and diké |
| is He? (I am speaking | | | 3004 | to say | a prim. verb |
| in human | ἄνθρωπον | anthrōpon | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| terms.) | κατὰ | kata | 2596 | down, against, according to | preposition of uncertain origin |
|
KJV Lexicon
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδικια noun - nominative singular feminine
adikia ad-ee-kee'-ah: (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act) -- iniquity, unjust, unrighteousness, wrong.
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δικαιοσυνην noun - accusative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
συνιστησιν verb - present active indicative - third person singular
sunistao soon-is-tah'-o, : to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ερουμεν verb - future active indicative - first person
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
αδικος adjective - nominative singular masculine
adikos ad'-ee-kos: unjust; by extension wicked; by implication, treacherous; specially, heathen -- unjust, unrighteous.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επιφερων verb - present active participle - nominative singular masculine
epiphero ep-ee-fer'-o: to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict), superinduce -- add, bring (against), take.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οργην noun - accusative singular feminine
orge or-gay': desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ανθρωπον noun - accusative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
λεγω verb - present active indicative - first person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
New American Standard (©1995)
But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)King James Bible
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) American King James Version
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man) American Standard Version
But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) Darby Bible Translation
But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. English Revised Version
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) Webster's Bible Translation
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.) World English Bible
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. Young's Literal Translation
And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Westcott/Hort with Diacritics
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Greek Orthodox Church
εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Byzantine/Majority Text (2000)
ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:5 Greek NT: Textus Receptus (1894)
ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω Latin: Biblia Sacra Vulgata
si autem iniquitas nostra iustitiam Dei commendat quid dicemus numquid iniquus Deus qui infert iram secundum hominem dico
Angry Argument Bringing Brings Clearer Clearly Commend Commendeth Commends Demonstrates Establish Everyday God's Human Inflict Inflicting Inflicts Justice Language Manner Punishment Righteousness Serves Sets Speak Speaking Supported Taketh Terms Unjust Unrighteous Unrighteousness Using Vengeance Visiteth Wickedness Wrath Wrong Wrongdoing
Clearer Clearly Commend Commendeth Commends Demonstrates God's Human Inflicts Justice Light Manner Punishment Righteousness Serves Sets Show Speak Speaking Supported Terms Unjust Unrighteous Unrighteousness Using Vengeance Visiteth Way Wickedness Wrath Wrongdoing
Clearer Clearly Commend Commendeth Commends Demonstrates God's Human Inflicts Justice Light Manner Punishment Righteousness Serves Sets Show Speak Speaking Supported Terms Unjust Unrighteous Unrighteousness Using Vengeance Visiteth Way Wickedness Wrath WrongdoingRomans 3:5 Multilingual Bible Romains 3:5 French Romanos 3:5 Biblia Paralela 羅 馬 書 3:5 Chinese Bible |
