| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For the creation | κτίσις | ktisis | 2937 | creation (the act or the product) | from ktizó |
| was subjected | ὑπετάγη | upetagē | 5293 | to place or rank under, to subject, mid. to obey | from hupo and tassó |
| to futility, | ματαιότητι | mataiotēti | 3153 | vanity, emptiness | from mataios |
| not willingly, | ἐκοῦσα | ekousa | 1635 | of one's own free will, voluntary | from a prim. word |
| but because | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| of Him who subjected | ὑποτάξαντα | upotaxanta | 5293 | to place or rank under, to subject, mid. to obey | from hupo and tassó |
| it, in hope | ἐλπίδι | elpidi | 1680 | expectation, hope | from the same as elpizó |
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KJV Lexicon
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ματαιοτητι noun - dative singular feminine
mataiotes mat-ah-yot'-ace: inutility; figuratively, transientness; morally, depravity -- vanity.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κτισις noun - nominative singular feminine
ktisis ktis'-is: original formation (properly, the act; by implication, the thing, literally or figuratively) -- building, creation, creature, ordinance.
υπεταγη verb - second aorist passive indicative - third person singular
hupotasso hoop-ot-as'-so: to subordinate; reflexively, to obey -- be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εκουσα adjective - nominative singular feminine
hekon hek-own': voluntary -- willingly.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υποταξαντα verb - aorist active participle - accusative singular masculine
hupotasso hoop-ot-as'-so: to subordinate; reflexively, to obey -- be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
επ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ελπιδι noun - dative singular feminine
elpis el-pece': expectation (abstractly or concretely) or confidence -- faith, hope. | New American Standard (©1995)
For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hopeKing James Bible
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, American King James Version
For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope, American Standard Version
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope Darby Bible Translation
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope English Revised Version
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope Webster's Bible Translation
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: World English Bible
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope Young's Literal Translation
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Westcott/Hort with Diacritics
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἐκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἐλπίδι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Greek Orthodox Church
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἐλπίδι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Tischendorf 8th Ed. with Diacritics
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἐλπίδι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Stephanus Textus Receptus (1550, with accents)
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Byzantine/Majority Text (2000)
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 Greek NT: Textus Receptus (1894)
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα επ ελπιδι Latin: Biblia Sacra Vulgata
vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem
Change Choice Creation Creature Desire Failure Fell Frustration Futility Hope Power Reason Subject Subjected Subjection Unreality Vanity Willingly
Change Choice Creation Creature Failure Fell Frustration Futility Hope Power Reason Subject Subjected Subjection Vanity Willingly
Change Choice Creation Creature Failure Fell Frustration Futility Hope Power Reason Subject Subjected Subjection Vanity WillinglyRomans 8:20 Multilingual Bible Romains 8:20 French Romanos 8:20 Biblia Paralela 羅 馬 書 8:20 Chinese Bible | |
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