| << 1 Corinthians 11:14 >>
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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Does not even | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| nature | φύσις | phusis | 5449 | nature | from phuó |
| itself | αὐτὴ | autē | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| teach | διδάσκει | didaskei | 1321 | to teach | a redupl. caus. form of daó (to learn) |
| you that if | ἐὰν | ean | 1437 | if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood) | contr. from ei and an |
| a man | ἀνὴρ | anēr | 435 | a man | a prim. word |
| has long hair, | κομᾷ | koma | 2863 | to wear long hair | from komé |
| it is a dishonor | ἀτιμία | atimia | 819 | dishonor | from atimos |
| to him, | | | | | |
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KJV Lexicon
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
αυτη personal pronoun - nominative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
η demonstrative pronoun - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φυσις definite article - nominative singular feminine
phusis foo'-sis: growth (by germination or expansion), i.e. (by implication) natural production (lineal descent)
διδασκει noun - nominative singular feminine
didasko did-as'-ko: to teach (in the same broad application) -- teach.
υμας verb - present active indicative - third person singular
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
οτι personal pronoun - second person accusative plural
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ανηρ conjunction
aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir.
μεν noun - nominative singular masculine
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
εαν particle
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
κομα conditional
komao kom-ah'-o: to wear tresses of hair -- have long hair.
ατιμια verb - present active subjunctive - third person singular
atimia at-ee-mee'-ah: infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace -- dishonour, reproach, shame, vile.
αυτω noun - nominative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εστιν personal pronoun - dative singular masculine
esti es-tee': he (she or it) is; also (with neuter plural) they are
verb - present indicative - third person singular | New American Standard (©1995)
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,King James Bible
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? American King James Version
Does not even nature itself teach you, that, if a man have long hair, it is a shame to him? American Standard Version
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? Darby Bible Translation
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him? English Revised Version
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him? Webster's Bible Translation
Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him? World English Bible
Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? Young's Literal Translation
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Westcott/Hort with Diacritics
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν, ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Greek Orthodox Church
ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι, ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν, ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἡ οὐδὲ αὐτὴ ἤ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Byzantine/Majority Text (2000)
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 Greek NT: Textus Receptus (1894)
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν Latin: Biblia Sacra Vulgata
nec ipsa natura docet vos quod vir quidem si comam nutriat ignominia est illi
Cause Degrading Disgrace Dishonor Dishonour Doesn't Hair Indeed Itself Natural Nature Seem Shame Teach Wear
Cause Degrading Disgrace Dishonor Dishonour Hair Indeed Itself Natural Nature Seem Shame Teach Wear
Cause Degrading Disgrace Dishonor Dishonour Hair Indeed Itself Natural Nature Seem Shame Teach Wear1 Corinthians 11:14 Multilingual Bible 1 Corinthiens 11:14 French 1 Corintios 11:14 Biblia Paralela 歌 林 多 前 書 11:14 Chinese Bible | |
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