1 Timothy 5:21
NASB Lexicon
NASB ©GreekStrong'sOrigin
I solemnly chargeΔιαμαρτύρομαι
(diamarturomai)
1263: to affirm solemnlyfrom dia and marturomai
you in the presenceἐνώπιον
(enōpion)
1799: in sight of, beforefrom en and óps (the eye, face)
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and of ChristΧριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió
JesusἸησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
and of [His] chosenἐκλεκτῶν
(eklektōn)
1588: select, by impl. favoritefrom eklegó
angels,ἀγγέλων
(angelōn)
32a: a messenger, angela prim. word
to maintainφυλάξῃς
(phulaxēs)
5442: to guard, watchfrom a root phulak-
these 
 
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
[principles] withoutχωρὶς
(chōris)
5565: separately, separate fromadverb akin to chéros (bereaved)
bias,προκρίματος
(prokrimatos)
4299: a prejudicefrom a comp. of pro and krinó
doingποιῶν
(poiōn)
4160: to make, doa prim. word
nothingμηδὲν
(mēden)
3367: no one, nothingfrom méde and heis
in a [spirit of] partiality.πρόσκλισιν
(prosklisin)
4346b: inclinationfrom prosklinó


















KJV Lexicon
διαμαρτυρομαι  verb - present middle or passive deponent indicative - first person singular
diamarturomai  dee-am-ar-too'-rom-ahee:  to attest or protest earnestly, or (by implication) hortatively -- charge, testify (unto), witness.
ενωπιον  adverb
enopion  en-o'-pee-on:  in the face of -- before, in the presence (sight) of, to.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκλεκτων  adjective - genitive plural masculine
eklektos  ek-lek-tos':  select; by implication, favorite -- chosen, elect.
αγγελων  noun - genitive plural masculine
aggelos  ang'-el-os:  a messenger; especially an angel; by implication, a pastor -- angel, messenger.
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
ταυτα  demonstrative pronoun - accusative plural neuter
tauta  tow'-tah:  these things -- + afterward, follow, + hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
φυλαξης  verb - aorist active subjunctive - second person singular
phulasso  foo-las'-so:  to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save.
χωρις  adverb
choris  kho-rece':  at a space, i.e. separately or apart from (often as preposition) -- beside, by itself, without.
προκριματος  noun - genitive singular neuter
prokrima  prok'-ree-mah:  a prejudgment (prejudice), i.e. prepossession -- prefer one before another.
μηδεν  adjective - accusative singular neuter
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
ποιων  verb - present active participle - nominative singular masculine
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
κατα  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
προσκλησιν  noun - accusative singular feminine
prosklisis  pros'-klis-is:  a leaning towards, i.e. (figuratively) proclivity (favoritism) -- partiality.
Parallel Verses
New American Standard Bible
I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.

King James Bible
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Holman Christian Standard Bible
I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favoritism.

International Standard Version
With God as my witness, as well as the Messiah Jesus and the chosen angels, I solemnly call on you to carry out these instructions without prejudice, doing nothing on the basis of partiality.

NET Bible
Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind.

Aramaic Bible in Plain English
But I testify to you before God and our Lord Yeshua The Messiah and his chosen Angels, that you will observe these things and not let your mind be prejudiced for anything and do nothing by favoritism.

GOD'S WORD® Translation
I solemnly call on you in the sight of God, Christ Jesus, and the chosen angels to be impartial when you follow what I've told you. Never play favorites.

King James 2000 Bible
I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.
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