| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | and [are] not like | καθάπερ | kathaper | 2509 | just as | from katha and per |
| Moses, | Μωϋσῆς | mōusēs | 3475 | Moses, a leader of Isr. | of Hebrew origin Mosheh |
| [who] used to put | ἐτίθει | etithei | 5087 | to place, lay, set | from a prim. root the- |
| a veil | κάλυμμα | kalumma | 2571 | a covering | from kaluptó |
| over | ἐπὶ | epi | 1909 | on, upon | a prim. preposition |
| his face | πρόσωπον | prosōpon | 4383 | the face | from pros and óps (an eye, face) |
| so | πρὸς | pros | 4314 | advantageous for, at (denotes local proximity), toward (denotes motion toward a place) | a prim. preposition |
| that the sons | υἱοὺς | uious | 5207 | a son | a prim. word |
| of Israel | Ἰσραὴλ | israēl | 2474 | Israel, the name of the Jewish people and their land | of Hebrew origin Yisrael |
| would not look intently | ἀτενίσαι | atenisai | 816 | to look fixedly, gaze | from alpha (as a cop. prefix) and teinó (to stretch, extend) |
| at the end | τέλος | telos | 5056 | an end, a toll | a prim. word |
| of what was fading away. | καταργουμένου | katargoumenou | 2673 | to render inoperative, abolish | from kata and argeó |
|
KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
καθαπερ adverb
kathaper kath-ap'-er: exactly as -- (even, as well) as.
μωυσης noun - nominative singular masculine
Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
ετιθει verb - imperfect active indicative - third person singular
tithemi tith'-ay-mee: advise, appoint, bow, commit, conceive, give, kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
καλυμμα noun - accusative singular neuter
kaluma kal'-oo-mah: a cover, i.e. veil -- vail.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσωπον noun - accusative singular neuter
prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
εαυτου reflexive pronoun - third person genitive singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ατενισαι verb - aorist active middle or passive deponent
atenizo at-en-id'-zo: to gaze intently -- behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιους noun - accusative plural masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τελος noun - accusative singular neuter
telos tel'-os: continual, custom, end(-ing), finally, uttermost.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταργουμενου verb - present passive participle - genitive singular neuter
katargeo kat-arg-eh'-o: to be (render) entirely idle (useless), literally or figuratively |
New American Standard (©1995)
and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.King James Bible
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: American King James Version
And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: American Standard Version
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: Darby Bible Translation
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled. English Revised Version
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: Webster's Bible Translation
And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: World English Bible
and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away. Young's Literal Translation
and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless, ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Westcott/Hort with Diacritics
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Greek Orthodox Church
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Byzantine/Majority Text (2000)
και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 Greek NT: Textus Receptus (1894)
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου Latin: Biblia Sacra Vulgata
et non sicut Moses ponebat velamen super faciem suam ut non intenderent filii Israhel in faciem eius quod evacuatur
Abolished Annulled Clearly Face Fading Fix Gaze Gazing Hide Intently Israelites Order Passing Present Putting Radiance Sons Splendor Steadfastly Stedfastly Throw Transitory Useless Vail Veil Wouldn't
Abolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn't
Abolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn't2 Corinthians 3:13 Multilingual Bible 2 Corinthiens 3:13 French 2 Corintios 3:13 Biblia Paralela 歌 林 多 後 書 3:13 Chinese Bible |
