NASB Lexicon
KJV Lexicon εγενετο verb - second aorist middle deponent indicative - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); ημερας noun - accusative plural feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. τρεις adjective - accusative plural feminine treis trice: three -- three. συγκαλεσασθαι verb - aorist middle middle or passive deponent sugkaleo soong-kal-eh'-o: to convoke -- call together. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλον noun - accusative singular masculine Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οντας verb - present participle - accusative plural masculine on oan: being -- be, come, have. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. πρωτους adjective - accusative plural masculine protos pro'-tos: foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former. συνελθοντων verb - second aorist active participle - genitive plural masculine sunerchomai soon-er'-khom-ahee: to convene, depart in company with, associate with, or (specially), cohabit (conjugally) δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ελεγεν verb - imperfect active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. προς preposition pros pros: a preposition of direction; forward to, i.e. toward αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ανδρες noun - vocative plural masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. αδελφοι noun - vocative plural masculine adephos ad-el-fos': a brother near or remote -- brother. εγω personal pronoun - first person nominative singular ego eg-o': I, me. ουδεν adjective - accusative singular neuter oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. εναντιον adjective - accusative singular neuter enantios en-an-tee'-os: opposite; figuratively, antagonistic -- (over) against, contrary. ποιησας verb - aorist active participle - nominative singular masculine poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαω noun - dative singular masculine laos lah-os': a people -- people. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθεσιν noun - dative plural neuter ethos eth'-os: a usage (prescribed by habit or law) -- custom, manner, be wont. τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατρωοις adjective - dative plural neuter patroios pat-ro'-os: paternal, i.e. hereditary -- of fathers. δεσμιος noun - nominative singular masculine desmios des'-mee-os: a captive (as bound) -- in bonds, prisoner. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ιεροσολυμων noun - genitive plural neuter Hierosoluma hee-er-os-ol'-oo-mah: Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem. παρεδοθην verb - aorist passive indicative - first person singular paradidomi par-ad-id'-o-mee: to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χειρας noun - accusative plural feminine cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ρωμαιων adjective - genitive plural masculine Rhomaios hro-mah'-yos: Romaean, i.e. Roman (as noun) -- Roman, of Rome. Parallel Verses New American Standard Bible After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. King James Bible And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Holman Christian Standard Bible After three days he called together the leaders of the Jews. When they had gathered he said to them: "Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans. International Standard Version Three days later, Paul called the leaders of the Jews together. When they assembled, he told them, "Brothers, although I haven't done anything against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. NET Bible After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, "Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. Aramaic Bible in Plain English And after three days, Paulus sent to call the Rulers of the Jews. When they assembled, he said to them, “Men, brothers, while in nothing have I opposed the people or the law of my fathers, I was handed over in chains from Jerusalem into the hands of the Romans.” GOD'S WORD® Translation After three days Paul invited the most influential Jews in Rome to meet with him. When they assembled, he said to them, "Brothers, I haven't done anything against the Jewish people or violated the customs handed down by our ancestors. Yet, I'm a prisoner from Jerusalem, and I've been handed over to the Roman authorities. King James 2000 Bible And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Links Acts 28:17Acts 28:17 NIV Acts 28:17 NLT Acts 28:17 ESV Acts 28:17 NASB Acts 28:17 KJV |
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