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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | And a man | ἀνὴρ | anēr | 435 | a man | a prim. word |
| who had been | ὑπάρχων | uparchōn | 5225 | to begin, to be ready or at hand, to be | from hupo and archó |
| lame | χωλὸς | chōlos | 5560 | lame, halt, maimed | a prim. word |
| from his mother's | μητρὸς | mētros | 3384 | mother | a prim. word |
| womb | κοιλίας | koilias | 2836 | belly | from koilos (hollow) |
| was being carried | ἐβαστάζετο | ebastazeto | 941 | to take up, carry | of uncertain origin |
| along, whom | ὃν | on | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| they used to set down | ἐτίθουν | etithoun | 5087 | to place, lay, set | from a prim. root the- |
| every | καθ’ | kath | 2596 | down, against, according to | preposition of uncertain origin |
| day | ἡμέραν | ēmeran | 2250 | day | a prim. word |
| at the gate | θύραν | thuran | 2374 | a door | a prim. word |
| of the temple | | | 2413 | sacred, a sacred thing, a temple | a prim. word |
| which is called | λεγομένην | legomenēn | 3004 | to say | a prim. verb |
| Beautiful, | Ὡραίαν | ōraian | 5611 | seasonable, timely | from hóra |
| in order to beg | αἰτεῖν | aitein | 154 | to ask, request | a prim. verb |
| alms | ἐλεημοσύνην | eleēmosunēn | 1654 | mercy, pity, spec. alms | from eleos |
| of those | τὴν | tēn | 3588 | the | the def. art. |
| who were entering | εἰσπορευομένων | eisporeuomenōn | 1531 | lit. or fig. to enter | from eis and poreuomai |
| the temple. | | | 2413 | sacred, a sacred thing, a temple | a prim. word |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τις indefinite pronoun - nominative singular masculine
tis tis: some or any person or object
ανηρ noun - nominative singular masculine
aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir.
χωλος adjective - nominative singular masculine
cholos kho-los': halt, i.e. limping -- cripple, halt, lame.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
κοιλιας noun - genitive singular feminine
koilia koy-lee'-ah: a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart -- belly, womb.
μητρος noun - genitive singular feminine
meter may'-tare: a mother (literally or figuratively, immediate or remote) -- mother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υπαρχων verb - present active participle - nominative singular masculine
huparcho hoop-ar'-kho: to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist
εβασταζετο verb - imperfect passive indicative - third person singular
bastazo bas-tad'-zo: to lift, literally or figuratively (endure, declare, sustain, receive, etc.) -- bear, carry, take up.
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ετιθουν verb - imperfect active indicative - third person
tithemi tith'-ay-mee: advise, appoint, bow, commit, conceive, give, kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
καθ preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ημεραν noun - accusative singular feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θυραν noun - accusative singular feminine
thura thoo'-rah: a portal or entrance (the opening or the closure, literally or figuratively) -- door, gate.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερου noun - genitive singular neuter
hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λεγομενην verb - present passive participle - accusative singular feminine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ωραιαν adjective - accusative singular feminine
horaios ho-rah'-yos: belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively) -- beautiful.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιτειν verb - present active infinitive
aiteo ahee-teh'-o: to ask (in genitive case) -- ask, beg, call for, crave, desire, require.
ελεημοσυνην noun - accusative singular feminine
eleemosune el-eh-ay-mos-oo'-nay: compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction -- alms(-deeds).
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εισπορευομενων verb - present middle or passive deponent participle - genitive plural masculine
eisporeuomai ice-por-yoo'-om-ahee: to enter -- come (enter) in, go into.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερον noun - accusative singular neuter
hieron hee-er-on': a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple. | New American Standard (©1995)
And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple.King James Bible
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; American King James Version
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; American Standard Version
And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; Darby Bible Translation
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; English Revised Version
And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; Webster's Bible Translation
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple. World English Bible
A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. Young's Literal Translation
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple, ΠΡΑΞΕΙΣ 3:2 Greek NT: Westcott/Hort with Diacritics
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν· ΠΡΑΞΕΙΣ 3:2 Greek NT: Greek Orthodox Church
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν· ΠΡΑΞΕΙΣ 3:2 Greek NT: Tischendorf 8th Ed. with Diacritics
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν· ΠΡΑΞΕΙΣ 3:2 Greek NT: Stephanus Textus Receptus (1550, with accents)
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν· ΠΡΑΞΕΙΣ 3:2 Greek NT: Byzantine/Majority Text (2000)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον ΠΡΑΞΕΙΣ 3:2 Greek NT: Textus Receptus (1894)
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον Acts 3:2 Hebrew Bible
ואיש אחד פסח מבטן אמו מובא שמה אשר יושיבהו יום יום שער המקדש הנקרא שער המהדר לשאל מתנות מאת באי המקדש׃ Acts 3:2 Aramaic NT: Peshitta
ܘܗܐ ܓܒܪܐ ܚܕ ܚܓܝܪܐ ܕܡܢ ܟܪܤ ܐܡܗ ܫܩܝܠܝܢ ܗܘܘ ܐܢܫܐ ܐܝܠܝܢ ܕܡܥܕܝܢ ܗܘܘ ܡܝܬܝܢ ܘܤܝܡܝܢ ܠܗ ܒܬܪܥܐ ܕܗܝܟܠܐ ܕܡܬܩܪܐ ܫܦܝܪܐ ܕܢܗܘܐ ܫܐܠ ܙܕܩܬܐ ܡܢ ܗܢܘܢ ܕܥܐܠܝܢ ܠܗܝܟܠܐ ܀ Latin: Biblia Sacra Vulgata
et quidam vir qui erat claudus ex utero matris suae baiulabatur quem ponebant cotidie ad portam templi quae dicitur Speciosa ut peteret elemosynam ab introeuntibus in templum
Alms Along Beautiful Beg Birth Carried Carrying Close Courts Daily Door Entered Entering Gate Gifts Kindness Laid Lame Laying Legs Money Mother's Named Needy Order Placed Power Requesting Temple Womb Wont
Alms Beautiful Beg Birth Carried Carrying Close Courts Crippled Daily Door Entered Entering Gate Gifts Laid Lame Mother's Needy Order Power Temple Used Womb Wont
Alms Beautiful Beg Birth Carried Carrying Close Courts Crippled Daily Door Entered Entering Gate Gifts Laid Lame Mother's Needy Order Power Temple Used Womb WontActs 3:2 Multilingual Bible Actes 3:2 French Hechos 3:2 Biblia Paralela 使 徒 行 傳 3:2 Chinese Bible | |
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