NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κυριοι noun - nominative plural masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτα personal pronoun - accusative plural neuter autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ποιειτε verb - present active imperative - second person poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) προς preposition pros pros: a preposition of direction; forward to, i.e. toward αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ανιεντες verb - present active participle - nominative plural masculine aniemi an-ee'-ay-mee: to let up, i.e. (literally) slacken or (figuratively) desert, desist from -- forbear, leave, loose. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. απειλην noun - accusative singular feminine apeile ap-i-lay': a menace -- straitly, threatening. ειδοτες verb - perfect active participle - nominative plural masculine eido i'-do: to see; by implication, (in the perfect tense only) to know οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κυριος noun - nominative singular masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are εν preposition en en: in, at, (up-)on, by, etc. ουρανοις noun - dative plural masculine ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words προσωποληψια noun - nominative singular feminine prosopolepsia pros-o-pol-ape-see'-ah: partiality, i.e. favoritism -- respect of persons. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are παρ preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. King James Bible And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Holman Christian Standard Bible And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him. International Standard Version Masters, treat your slaves the same way. Do not threaten them, for you know that both of you have the same Master in heaven, and there is no favoritism with him. NET Bible Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him. Aramaic Bible in Plain English Also you Masters, in this way do to your Servants; be forgiving offenses unto them, because you know that your Master also is in Heaven, and there is no favoritism with him. GOD'S WORD® Translation Masters, treat your slaves with respect. Don't threaten a slave. You know that there is one master in heaven who has authority over both of you, and he doesn't play favorites. King James 2000 Bible And, you masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Links Ephesians 6:9Ephesians 6:9 NIV Ephesians 6:9 NLT Ephesians 6:9 ESV Ephesians 6:9 NASB Ephesians 6:9 KJV |
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