NASB Lexicon
KJV Lexicon ζων verb - present active participle - nominative singular masculine zao dzah'-o: to live -- life(-time), (a-)live(-ly), quick. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ενεργης adjective - nominative singular masculine energes en-er-gace': active, operative -- effectual, powerful. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τομωτερος adjective - nominative singular masculine - comparative or contracted tomoteros tom-o'-ter-os: more keen -- sharper. υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. πασαν adjective - accusative singular feminine pas pas: apparently a primary word; all, any, every, the whole μαχαιραν noun - accusative singular feminine machaira makh'-ahee-rah: a knife, i.e. dirk; figuratively, war, judicial punishment -- sword. διστομον adjective - accusative singular feminine distomos dis'-tom-os: double-edged -- with two edges, two-edged. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words διικνουμενος verb - present middle or passive deponent participle - nominative singular masculine diikneomai dee-ik-neh'-om-ahee: to reach through, i.e. penetrate -- pierce. αχρι preposition achri akh'-ree: (through the idea of a terminus); (of time) until or (of place) up to -- as far as, for, in(-to), till, (even, un-)to, until, while. μερισμου noun - genitive singular masculine merismos mer-is-mos': a separation or distribution -- dividing asunder, gift. ψυχης noun - genitive singular feminine psuche psoo-khay': breath, i.e. (by implication) spirit, abstractly or concretely -- heart (+ -ily), life, mind, soul, + us, + you. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words πνευματος noun - genitive singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. αρμων noun - genitive plural masculine harmos har-mos': an articulation (of the body) -- joint. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μυελων noun - genitive plural masculine muelos moo-el-os': the marrow -- marrow. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words κριτικος adjective - nominative singular masculine kritikos krit-ee-kos': decisive (critical), i.e. discriminative -- discerner. ενθυμησεων noun - genitive plural feminine enthumesis en-thoo'-may-sis: deliberation -- device, thought. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εννοιων noun - genitive plural feminine ennoia en'-noy-ah: thoughtfulness, i.e. moral understanding -- intent, mind. καρδιας noun - genitive singular feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). Parallel Verses New American Standard Bible For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. King James Bible For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Holman Christian Standard Bible For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart. International Standard Version For the word of God is living and active, sharper than any double-edged sword, piercing until it divides soul and spirit, joints and marrow, as it judges the thoughts and purposes of the heart. NET Bible For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. Aramaic Bible in Plain English For the word of God is living and all-efficient, and much sharper than a double edged sword, and it pierces to the separation of soul and spirit and of joints, marrow and of bones, and judges the reasoning and conscience of the heart. GOD'S WORD® Translation God's word is living and active. It is sharper than any two-edged sword and cuts as deep as the place where soul and spirit meet, the place where joints and marrow meet. God's word judges a person's thoughts and intentions. King James 2000 Bible For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 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