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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For every | Πᾶς | pas | 3956 | all, every | a prim. word |
| high priest | ἀρχιερεὺς | archiereus | 749 | high priest | from archó and hiereus |
| taken | λαμβανόμενος | lambanomenos | 2983 | to take, receive | from a prim. root lab- |
| from among | ἐξ | ex | 1537 | from, from out of | a prim. preposition denoting origin |
| men | ἀνθρώπων | anthrōpōn | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| is appointed | καθίσταται | kathistatai | 2525 | to set in order, appoint | from kata and histémi |
| on behalf | ὑπὲρ | uper | 5228 | over, beyond, fig. on behalf of, for the sake of, concerning | a prim. preposition |
| of men | ἀνθρώπων | anthrōpōn | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| in things pertaining | πρὸς | pros | 4314 | advantageous for, at (denotes local proximity), toward (denotes motion toward a place) | a prim. preposition |
| to God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| in order | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| to offer | προσφέρῃ | prospherē | 4374 | to bring to, i.e. to offer | from pros and pheró |
| both | τε | te | 5037 | and (denotes addition or connection) | a prim. enclitic particle |
| gifts | δῶρα | dōra | 1435 | a gift, present, spec. a sacrifice | from didómi |
| and sacrifices | θυσίας | thusias | 2378 | a sacrifice | from thuó |
| for sins; | ἁμαρτιῶν | amartiōn | 266 | a sin, failure | from hamartanó |
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KJV Lexicon
πας adjective - nominative singular masculine
pas pas: apparently a primary word; all, any, every, the whole
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αρχιερευς noun - nominative singular masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
λαμβανομενος verb - present passive participle - nominative singular masculine
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
υπερ preposition
huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
καθισταται verb - present passive indicative - third person singular
kathistemi kath-is'-tay-mee: to place down (permanently), i.e. (figuratively) to designate, constitute, convoy -- appoint, be, conduct, make, ordain, set.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
προσφερη verb - present active subjunctive - third person singular
prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
δωρα noun - accusative plural neuter
doron do'-ron: specially, a sacrifice -- gift, offering.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θυσιας noun - accusative plural feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
υπερ preposition
huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
αμαρτιων noun - genitive plural feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). |
New American Standard (©1995)
For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;King James Bible
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: American King James Version
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: American Standard Version
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Darby Bible Translation
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; English Revised Version
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Webster's Bible Translation
For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: World English Bible
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Young's Literal Translation
For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Westcott/Hort with Diacritics
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεὸν, ἵνα προσφέρῃ δῶρα [τε] καὶ θυσίας ὑπὲρ ἁμαρτιῶν, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Greek Orthodox Church
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Tischendorf 8th Ed. with Diacritics
πᾶς γάρ ἀρχιερεύς ἐκ ἄνθρωπος λαμβάνω ὑπέρ ἄνθρωπος καθίστημι ὁ πρός ὁ θεός ἵνα προσφέρω δῶρον τέ καί θυσία ὑπέρ ἁμαρτία ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Stephanus Textus Receptus (1550, with accents)
Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Byzantine/Majority Text (2000)
πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων ΠΡΟΣ ΕΒΡΑΙΟΥΣ 5:1 Greek NT: Textus Receptus (1894)
πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων Latin: Biblia Sacra Vulgata
omnis namque pontifex ex hominibus adsumptus pro hominibus constituitur in his quae sunt ad Deum ut offerat dona et sacrificia pro peccatis
Act Amongst Appointed Behalf Care Chief Chosen Established Gifts Interests Matters Offer Offerings Ordained Order Pertaining Position Priest Related Relating Relation Represent Sacrifices Selected Sin-offerings Sins
Act Amongst Appointed Behalf Care Chosen Established Gifts High Interests Matters Offer Offerings Ordained Order Pertaining Position Priest Related Relating Relation Represent Sacrifices Selected Sin-Offerings Sins
Act Amongst Appointed Behalf Care Chosen Established Gifts High Interests Matters Offer Offerings Ordained Order Pertaining Position Priest Related Relating Relation Represent Sacrifices Selected Sin-Offerings SinsHebrews 5:1 Multilingual Bible Hébreux 5:1 French Hebreos 5:1 Biblia Paralela 希 伯 來 書 5:1 Chinese Bible |
