Hebrews 9:24
NASB Lexicon
NASB ©GreekStrong'sOrigin
For ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
did not enterεἰσῆλθεν
(eisēlthen)
1525: to go in (to), enterfrom eis and erchomai
a holy place 
 
40: sacred, holyfrom a prim. root
made with hands,χειροποίητα
(cheiropoiēta)
5499: made by handfrom cheir and poieó
a [mere] copyἀντίτυπα
(antitupa)
499: struck back, corresponding tofrom anti and tupos
of the TRUE one,ἀληθινῶν
(alēthinōn)
228: true.from aléthés
but into heavenοὐρανόν
(ouranon)
3772: heavena prim. word
itself,αὐτὸν
(auton)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
nowνῦν
(nun)
3568: now, the presenta prim. particle of pres. time
to appearἐμφανισθῆναι
(emphanisthēnai)
1718: to exhibit, appear (in person), to declarefrom emphanés
in the presenceπροσώπῳ
(prosōpō)
4383: the facefrom pros and óps (an eye, face)
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
for us; 
 
  


















KJV Lexicon
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
χειροποιητα  adjective - accusative plural neuter
cheiropoietos  khi-rop-oy'-ay-tos:  manufactured, i.e. of human construction -- made by (make with) hands.
αγια  adjective - accusative plural neuter
hagion  hag'-ee-on:  a sacred thing (i.e. spot) -- holiest (of all), holy place, sanctuary.
εισηλθεν  verb - second aorist active indicative - third person singular
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
αντιτυπα  adjective - accusative plural neuter
antitupon  an-teet'-oo-pon:  corresponding (antitype), i.e. a representative, counterpart -- (like) figure (whereunto).
των  definite article - genitive plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αληθινων  adjective - genitive plural neuter
alethinos  al-ay-thee-nos':  truthful -- true.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουρανον  noun - accusative singular masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
εμφανισθηναι  verb - aorist passive middle or passive deponent
emphanizo  em-fan-id'-zo:  to exhibit (in person) or disclose (by words) -- appear, declare (plainly), inform, (will) manifest, shew, signify.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσωπω  noun - dative singular neuter
prosopon  pros'-o-pon:  the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
υπερ  preposition
huper  hoop-er':  over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
Parallel Verses
New American Standard Bible
For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

King James Bible
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Holman Christian Standard Bible
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

International Standard Version
For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf.

NET Bible
For Christ did not enter a sanctuary made with hands--the representation of the true sanctuary--but into heaven itself, and he appears now in God's presence for us.

Aramaic Bible in Plain English
For it was not The Holy Place made by hands that The Messiah entered, and which was the symbol of the real one, but he entered Heaven to appear before the face of God in our place;

GOD'S WORD® Translation
Christ didn't go into a holy place made by human hands. He didn't go into a model of the real thing. Instead, he went into heaven to appear in God's presence on our behalf.

King James 2000 Bible
For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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