NASB Lexicon
KJV Lexicon Therefore the princessar (sar) a head person (of any rank or class) -- captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward. said 'amar (aw-mar') to say (used with great latitude) unto the king melek (meh'-lek) a king -- king, royal. We beseech thee let this man 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) be put to death muwth (mooth) causatively, to kill for thus ken (kane) set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) -- + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, you. he weakeneth raphah (raw-faw') to slacken (in many applications, literal or figurative) the hands yad (yawd) a hand (the open one (indicating power, means, direction, etc.), of the men 'enowsh (en-oshe') a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word. of war milchamah (mil-khaw-maw') a battle (i.e. the engagement); generally, war (i.e. warfare) -- battle, fight(-ing), war(-rior). that remain sha'ar (shaw-ar') to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest. in this city `iyr (eer) or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town. and the hands yad (yawd) a hand (the open one (indicating power, means, direction, etc.), of all the people `am (am) a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people. in speaking dabar (daw-bar') perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue such words dabar (daw-baw') a word; by implication, a matter (as spoken of) or thing; adverbially, a cause unto them for this man 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) seeketh darash (daw-rash') to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship not the welfare shalowm (shaw-lome') safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace of this people `am (am) a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people. but the hurt ra` (rah) bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Parallel Verses New American Standard Bible Then the officials said to the king, "Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm." King James Bible Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. Holman Christian Standard Bible The officials then said to the king, "This man ought to die, because he is weakening the morale of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not seeking the well-being of this people, but disaster." International Standard Version Then the officials told the king, "Let this man be put to death because he's undermining the efforts of the soldiers who remain in this city and that of all the people by speaking words like these to them. Indeed, this man is not seeking the well-being of this people, but rather their harm." NET Bible So these officials said to the king, "This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them." GOD'S WORD® Translation Then the officials said to the king, "Have this man put to death. He discourages the soldiers who are left in this city and all the people by telling them such things. This man is not trying to help these people; he's trying to hurt them." King James 2000 Bible Therefore the princes said unto the king, We beseech you, let this man be put to death: for thus he weakens the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeks not the welfare of this people, but the harm. Links Jeremiah 38:4Jeremiah 38:4 NIV Jeremiah 38:4 NLT Jeremiah 38:4 ESV Jeremiah 38:4 NASB Jeremiah 38:4 KJV |
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