| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But when he came | ἐξελθὼν | exelthōn | 1831 | to go or come out of | from ek and erchomai |
| out, he was unable | οὐκ | ouk | 3756 | not, no | a prim. word |
| to speak | λαλῆσαι | lalēsai | 2980 | to talk | from lalos (talkative) |
| to them; and they realized | ἐπέγνωσαν | epegnōsan | 1921 | to know exactly, to recognize | from epi and ginóskó |
| that he had seen | ἑώρακεν | eōraken | 3708 | to see, perceive, attend to | a prim. verb |
| a vision | ὀπτασίαν | optasian | 3701 | an appearing | from optazomai (to be seen) |
| in the temple; | ναῷ | naō | 3485 | a temple | probably akin to naió (to inhabit) |
| and he kept making signs | διανεύων | dianeuōn | 1269 | to wink at, nod to, beckon to | from dia and neuó |
| to them, and remained | διέμενεν | diemenen | 1265 | to remain, continue | from dia and menó |
| mute. | κωφός | kōphos | 2974 | blunt, dull | of uncertain origin |
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KJV Lexicon
εξελθων verb - second aorist active participle - nominative singular masculine
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ηδυνατο verb - imperfect middle or passive deponent indicative - third person singular - attic
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
λαλησαι verb - aorist active middle or passive deponent
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επεγνωσαν verb - second aorist active indicative - third person
epiginosko ep-ig-in-oce'-ko: to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge -- (ac-, have, take)know(-ledge, well), perceive.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
οπτασιαν noun - accusative singular feminine
optasia op-tas-ee'-ah: visuality, i.e. (concretely) an apparition -- vision.
εωρακεν verb - perfect active indicative - third person singular - attic
horao hor-ah'-o: by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ναω noun - dative singular masculine
naos nah-os': a fane, shrine, temple -- shrine, temple.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτος personal pronoun - nominative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
διανευων verb - present active participle - nominative singular masculine
dianeuo dee-an-yoo'-o: to nod (or express by signs) across an intervening space -- beckon.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διεμενεν verb - imperfect active indicative - third person singular
diameno dee-am-en'-o: to stay constantly (in being or relation) -- continue, remain.
κωφος adjective - nominative singular masculine
kophos ko-fos': blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) -- deaf, dumb, speechless. | New American Standard (©1995)
But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute.King James Bible
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. American King James Version
And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple: for he beckoned to them, and remained speechless. American Standard Version
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb. Darby Bible Translation
But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb. English Revised Version
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb. Webster's Bible Translation
And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he beckoned to them, and remained speechless. World English Bible
When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. Young's Literal Translation
and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb. ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Westcott/Hort with Diacritics
ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς καὶ διέμενεν κωφός. ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Greek Orthodox Church
ἐξελθὼν δὲ οὐκ ἠδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός. ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός. ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐξελθὼν δὲ οὐκ ἠδύνατο λαλῆσαι αὐτοῖς καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς καὶ διέμενεν κωφός ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Byzantine/Majority Text (2000)
εξελθων δε ουκ ηδυνατο λαλησαι αυτοις και επεγνωσαν οτι οπτασιαν εωρακεν εν τω ναω και αυτος ην διανευων αυτοις και διεμενεν κωφος ΚΑΤΑ ΛΟΥΚΑΝ 1:22 Greek NT: Textus Receptus (1894)
εξελθων δε ουκ ηδυνατο λαλησαι αυτοις και επεγνωσαν οτι οπτασιαν εωρακεν εν τω ναω και αυτος ην διανευων αυτοις και διεμενεν κωφος Latin: Biblia Sacra Vulgata
egressus autem non poterat loqui ad illos et cognoverunt quod visionem vidisset in templo et ipse erat innuens illis et permansit mutus
Able Anything Beckoned Beckoning Continued Dumb However Kept Making Mute Perceived Realized Recognised Sanctuary Signs Speak Speechless Temple Unable Vision
Able Beckoned Beckoning Continued Dumb However Kept Making Mute Perceived Realized Recognised Sanctuary Signs Speak Speechless Temple Unable Vision
Able Beckoned Beckoning Continued Dumb However Kept Making Mute Perceived Realized Recognised Sanctuary Signs Speak Speechless Temple Unable VisionLuke 1:22 Multilingual Bible Luc 1:22 French Lucas 1:22 Biblia Paralela 路 加 福 音 1:22 Chinese Bible | |
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